November 2021 - Page 2

First Armenian Transgender Woman at the National Assembly of Armenia – the Story of Lillit Martirosyan

First Armenian Transgender Woman at the National Assembly of Armenia – the Story of Lillit Martirosyan

I am Lillit Martirosyan, an Armenian transgender woman and an activist, founder and president of a human rights defender NGO – Right Side, in Armenia. Our organization is the first and only transgender organization in Armenia. Much like Georgia, Armenia is a Christian, heteronormative country and it’s difficult to fight for the transgender and LGBTQ+ rights and address the existing issues. It’s hard for our society to understand gender identity and sexual orientation. At the moment, LGBTQ+ rights are in a very bad situation. We don’t have an antidiscrimination law, a hate speech law, or just any law to protect transgender people.

Historic Speech at the National Assembly of Armenia

I gave a speech in 2019 at the National Assembly of Armenia. This was a historical moment. I’m the first transgender person that stood at the National Assembly of Armenia and spoke about LGBTQ+ issues and dared to raise my voice for the trans community, not only in Armenia but in the whole world. Quite a few media representatives (The Guardian, The New York Times) and international platforms wrote about my speech,

My public speech was followed by a difficult time. I had to face extreme homophobia from the Armenian society, there were even daily protests against me. Different nationalistic groups threatened to muder me, to burn me because I’m a transgender person that stood at the National Ansambly and spoke about LGBTQ+ issues, They [far-right movement] shared my home address on social media and put an Armenian flag near my apartment. Even now, I can’t go out in public without a mask or sunglasses because they could recognize me.

After my speech, the France ambassador offered me to leave Armenia because my life was in danger, but I refused. I stayed because I don’t want to be a refugee. My activism is here, in Armenia. And I want to do my best here, in Armenia. I can’t be happy outside of Armenia, my heart belongs to my community, and I know that if I leave, they will still be here in Armenia, and their situation will stay the same. There has to be at least one person, who can fight for their rights and help them.

Before my speech, many Armenians were lacking information on gender identity or sexual orientation, they believed that a transgender person was simply a gay men who dresses like a woman. I work with lots of transgender people and many have said that after my speech, they have noticed that the visibility and awareness has increased in the society. More people and social platforms now know about transgender issues. But this is not enough.

Differences between the Georgian and the Armenian society

There are so many similarities between the Georgian and the Armenian society. The LGBTQ+ groups in both countries people face aggression and homophobia from the church.  They refuse to accept people with different sexual orientations or gender identities. They say: “if you want to stay in Caucasus you have to be “normal”; These countries don’t belong to LGBTQ+ people.”

When it comes to LGBT+ problems, there isn’t much difference between the Armenian and the Georgian society: we both face discrimination from the government, from the church, and from the homophobic society. I know that during elections in Georgia, many political parties use homophobic campaigns to get the votes. It’s the same in Armenia.

However, in a way, Georgia is still a better country for LGBTQ+ people than Armenia. It’s because we depend on Moscow, Russia: Armenia chose to go to the Russian way, but you, the people of Georgia, somehow managed to go to the European way. There is still hope for you.

Right Side NGO – the first transgender organization in Armenia

Right Side NGO has solved a few problems in Armenia. When our organization was founded in 2016, there were a lot of challenges that the LGBTQ+ society was facing at the moment, but we decided to focus on trans rights. Through the cooperation with the Armenian ministry of justice, we were able to change the practice by which the name of a person can be changed in a legal passport. Before that, if a transgender person wanted to change their name (not the sex) in the passport, they needed to go to the ministry of justice with three witnesses and a document from a psychologist that would confirm that they are indeed a transgender person and their name needs to be changed in the passport.

We are now working on simplifying the gender-changing process in legal passports. The next step is an anti-discrimination law and a hate speech law. There are many other problems, such as employment. Transgender people can’t find decent jobs in Armenia, no one wants to hire them. It’s also very difficult for transgender individuals to finish school and get proper education.

When the Covid-2019 pandemic started, the Armenian government closed all the borders. Sex workers lost not only clients, but also their homes, since they had no money to pay rent, utilities. Our organization provided financial aid for sex workers to pay their rent, as well as some food in these difficult times.

We also have numerous workshops and seminars for LGBTQ+ people and their family members; we organize roundtables for politicians, for people from hospitals and community members to educate them and show them our research about hate crimes and other LGBTQ+ issues.

Living in Armenia as a transgender person and future plans

 

Living in Armenia as a transgender person means that you have to spend your whole life fighting. Transgender people don’t protest for a better life, they do it simply to stay alive. We are victims of discrimination on a daily basis. It is impossible to anywhere without facing some type of discrimination. Cafes, bars, pharmacies – are all full of homophobes. They don’t want to see any other identities except for a male and a female, they refuse to admit that trans people are also people.

When EU opens their border for the Armenian people, I know that all the LGBTQ + people will go there and stay as refugees. The Caucasian region isn’t for LGBTQ+ individuals. It’s so stressful for us to fight for our rights, we often feel very tired and experience burnout. Many transgenders don’t live with their families. They leave their homes in order to survive and often the only way for them to survive is by doing sex work. They have no other choice. Change is really hard in our country.

As I said before, We don’t have an antidiscrimination law and a hate speech law, this is the main challenge for Armenian activists nowadays. We don’t have any laws or any social services that could provide transgender persons with hormones, we don’t have a professional endocrinologist who works with the pre-transition process; we also do not have a doctor, who can work with surgeries and we don’t have a law about surgery. But the main problem is the society that constantly discriminates against LGBTQ+ people Armenia.

I am planning on staying here in Armenia and helping not only Armenian LGBTQ+ people, but anyone who experiences oppression. I believe that every person has a special mission. My mission is to help this country and continue activism. I love my country and I only want what’s best for it. I know that leaving this place will solve all of my problems, but I choose to stay here and fight for a better Armenia, where everyone is accepted, despite their gender and sexual orientation.

Author – Zura Abashidze

Blackbird, Blackbird, Blackberry” The Screenplay Project Won a Grant

The screenplay project of Tamta Melashvili’s best-selling novel – “Blackbird, Blackbird, Blackberry”, directed by Elene Naverian, has won a grant from the Hubert Bals Foundation. The fund has selected 10 out of 520 applications, among which the project was hit and 10,000 euros will be allocated for its financing.

As the producer of the film, Keti Danelia, told the online publication “Publika“, the plan is to submit the project to the competition announced by the National Film Center. According to Variety, the producer of “Blackbird, Blackbird, Blackberry” will be not only Keti Danelia (“And we will dance”), but also Thomas Reichlin. Elene Naverian has made two full-length films so far – “Wet Sand” and “I am a drop of sunshine on the earth.”

As for Tamta Melashvili’s novel, it was published in 2021 and we read in its annotation: “A middle-aged, lonely woman is living in a small town and works in her own shop. Her monotonous, peaceful life seems to be threatened by nothing, but one day, a sudden incident happens and her orderly life is turned upside down. The woman, terrified of death, makes a decision that she wouldn’t dare to do at other time and embark on an unexpected love adventure. ”

Tamta Melashvili is a modern Georgian author, who has written three novels, “Calculation”, “East” and “Blackbird, Blackbird, Blackberry”. Her books have been translated into German, Russian, Croatian, Albanian and Macedonian. “Calculation” won the Saba Literary Prize in 2011 and the Deutscher Jugendliteraturpreis in 2013.

Source: Public

Books That Can Be An Ideal Gift For Queer People (And Not Only)

New Year is the best time to make a loved one happy, and boxes wrapped in gold bows are an integral part of the New Year. The process is more enjoyable if it is a book that prepares a number of enjoyable adventures for the reader.

Offer 8 books on the subject of queerness, which can be an ideal gift for the queer and not only queer people:

Orlando – Virginia Woolf

Translator – Lela Dumbadze

“Orlando” is a cult classic by British author Virginia Woolf, which tells the story of a young nobleman, Orlando, who lives in Great Britain during the time of Elizabeth. At the age of 30, Orlando travels to Constantinople for diplomatic purposes, where she changes her gender and becomes a woman. In the Phantasmagoric Book, Orlando does not grow old and lives for 300 years. During these 300 years, Wolf plays the role of a chronicler and tells us what life is like for women.

Middlesex – Between the Sexes – Jeffrey Eugenides

Translator – Ramaz Khatiashvili

The Pulitzer Prize-winning book Middlesex is by Jeffrey Eugenides, an American author of Greek descent. “Middlesex” is a very diverse novel, which is not limited to the description of intersex human life and tells the heartbreakingly heartbreaking story of the Greco-American family and, at the same time, perfectly describes the fundamental political or social changes in twentieth-century America.

Dissolution – David Gabunia

Davit Gabunia is a modern Georgian playwright, writer and translator, in whose plays you will meet many queer themes and feminist issues. The novel “Dissolution” was published several years ago and tells the story of one family. Tina and Zura’s family may seem ideal at first glance, but everything changes after Zura starts stalking a gay man next door.

Queer Feelings (Translation Collection)

Translators – Salome Kinkladze, Nargiza Arjevanidze, Nukri Tabidze, Lasha Kavtaradze, Ana Iluridze, Mariam Kajaia

Queer Feelings is a collection of translations published with the support of the South Caucasus Regional Office of the Heinrich Boell Foundation. The book combines essays by queer and feminist authors (Yves Kosovski Sejwick, Audrey Lorde, Jose Esteban Munoz, Anne Tsvetkovic, Sarah Ahmed, Lauren Berlant, Dean Speed). The collection of essays asks critical questions and tries to answer with the reader what the queer theory is, how gay and lesbian movements take shape today, what the fight for stone rights means, and so on.

Tskvdiad’s left hand – Ursula Le Guin

Translator – Nika Samushia

The Left Hand of Tskvdiad is a science fiction novel by Canadian author Ursula Le Guin, published in the 1960s and revolutionizing the science fiction genre. The action in the novel takes place on the fictional planet Gethen. On a snow-covered planet, where there is no simple definition of woman and man, the king becomes pregnant and lives people who, it can be said, have no sex.

Watches – Michael Cunningham

Translator – David Akriani

“Clocks” is a 21st century novel by Michael Cunningham, which tells the story of women living in three different times, in the city and in society. The first character, Virginia Woolf, is trying to deal with mental problems. The second protagonist is a reader of Virginia Woolf in the late 40s, after World War II, in a traditional, unmarried marriage. The third character is Clarice, who lives in modern times. The story of queer women perfectly reflects the role of women in three different times and offers the reader an interesting rethinking of queer and feminist issues.

Purifier – Andro Dadiani

“Purifier” is a poetic collection of contemporary Georgian queer author and artist Andro Dadiani, in which the author tells us with uncompromising nature about the difficulties of being born a queer person, the pain that destroys people’s lives, a society that does not recognize minority rights and kills transgender people. Andro Dadiani is known to the Georgian society for his performances, with which the artist responds to various topical and painful political or social issues. Yet his poetry is more than just a reflection.

Roasted green tomatoes in the cafe “Whistle Stop” – Phany Fleg

Translator – Nino Mikashavidze

“Fried Green Tomatoes” is a real treasure trove of American literature and perfectly reflects the most difficult, major years of the American Depression of the last century. The novel, full of sadness and human stories, perfectly describes what minorities have gone through, what their lives have been like in the last century, and how American society has begun to increase its sensitivity to queer and not only queer issues.

Call me by your name – Andre Asiman

Translator – Guram Gongadze

“Call Me Your Name” is a book by Andre Asiman, which tells the story of 17-year-old Elio. The action in the novel takes place in the 1980s, in one of the provincial cities of Italy. A 24-year-old Oliver arrives as a guest in the family of university professors, towards whom Elio has feelings. The audience also saw the film adaptation of the exciting love story, where the main role is played by Timothy Shalame.

7 Films about Transgender People

November 20 is International Transgender Remembrance Day, on which people around the world pay tribute to transgender people who have been victims of transphobia / homophobia.

We present 7 films that present the lives of transgender people from different angles, their struggle for LGBT + rights and equality.

Ma Vie en Rose (My Life in Pink) 1997

Ma Vie en Rose (My Life in Pink) is a film by Belgian director Alain Berliner. The Golden Globe-winning film tells the story of one family. Hannah and Pierre have been dreaming for a long time and move into a new house with little Ludovico, who does not obey gender norms and introduces herself to everyone as a girl.

The cult film of the 90s very well shows how gender frameworks and definitions can harm a minor. The whole settlement is set against Ludovico. However, at the same time, the film with childish naivety describes Ludovico’s life in shades of pink.

Tangerine 2015

 

“Mandarin” is a 2015 film with an equal footing in the genres of comedy and drama. The girls decide to take revenge and embark on strange adventures.

The film also features non-professional actors and the entire film is shot on the iPhone 3 5S, with further editing and color correction done entirely through mobile apps. The film has won numerous prestigious awards.

Todo sobre mi madre (All about my mother) 1999

 

“All About My Mother” is a film by Pedro Almodovar, which brought great success to the Spanish director. Filmed with bright colors and strange scenery, the film tells the story of Manuela, who after the death of her son decides to travel from Madrid to Barcelona and meet Manuel’s father, a transgender woman who does not yet know that she had a child.

Pedro Almodovar’s Oscar-winning film is both dramatic and surprisingly funny, you will meet a lot of transgender people, gays, lesbians, sex workers in the film. The director responds with a characteristic handwriting to the AIDS outbreak of the 80s, the problems of stony love and human birth.

Raising Koi 2016

“Raising Koi” is a documentary film that responds to a high-profile incident that took place in 2013. Jeremy and Katherine are the parents of 5 children, one of the children, 7-year-old Koi, is a transgender girl, the child came out in kindergarten and everything went well, although the events developed dramatically after going to school. The girl has problems on the first day of school and the principal warns the parents that the child should only use the boys’s toilet.

Following a major change in the principal, the child’s parents, with the help of various NGOs, began to fight against unfair school charters and eventually achieved that every child in California today chooses which toilet to use and which sports to play in.

In a Year of 13 Moons (197 lunar year) 1978

“Year 13 of the Moon” is one of the latest films by the legendary German director Rainer Werner Fassbinder, which was dedicated to the memory of his girlfriend, Arvin Meyer. The film tells the story of a transgender woman, Elvira, who decides to change her gender because of her beloved man.

According to many film critics, Fassbinder’s 1978 film is the pinnacle of the director’s creativity. With poetic footage, dramatic storytelling, and flawless performance by Walker Spingler, the film perfectly depicts the life and hardships of a transgender person.

The Adventures of Priscilla Queen of the Desert 1994

 

The Adventures of Desert Queen Priscilla is another film that tells the story of three friends. A transgender, cross-dresser, and drag queen friends decide to drive to the desert to attend a drag queen evening.

Recognized as a classic, the film perfectly manages to portray marginalized groups with the help of comedy, all the characters in the film are free from stereotypes, however, at the same time, they do not lose their brightness and evoke positive emotions in the audience.

Wild Side 2004

 

“Wild Side” is a film by the modern French director Sebastian Lifshitz, which tells the story of Stephanie, who is involved in sex work. Stephanie returns from Paris to take care of her sick mother. The seemingly sad story changes after Stephanie develops feelings for his flatmates, Algerian Jamal, and Russian Mikhail.

 

In the film, there are themes which are very skillfully and easily changing, the themes of love and death, Stephanie, on the one hand, tries to cope with a sick mother with whom she has many unspoken issues, and on the other hand, tries to cope with a new relationship with two men. The title of the film is borrowed from a famous song by Lou Reed.

Celebration of the Disobedient Soul – The Secret History of Cross-Dressers

German and French soldiers in captivity of war, the secret twentieth-century American cross-dressing society, the glamorous Parisian cabaret dancers who disobeyed gender boundaries – these are the people you met in Sebastian Lifshitz’s photo collection though you had many in common, they lived at different times In a hostile society they tried to express themselves.

Sebastian Lifshitz has been collecting photos of crossdressers and drag quinces for 25 years. Collecting photos The French filmmaker and activist started in his teens, he wanted to understand how queer people lived in the past. In the lost, doomed photos he found the history of queer people and showed the new generation of queers where the struggle for sexual freedom began and what they had to convey to people living in a time when queerness meant the loss of life.

Why did you start collecting these photos?

Sebastian Lifshitz: As a teenager, I often went to antique markets where I came across lost photographs whose fate no one cared about. Since I was studying art and I loved photography, I was very excited to make such discoveries. So I started buying them and I accumulated a lot. These photos had no value for the seller, I was buying them at a very low price.

The anonymity behind the photos is awesome

Sebastian Lifshitz: These photos were not meant to hit the walls, at that time the public was very hostile towards queer people, so these photos were dangerous. Can you imagine these photos falling into the hands of someone who has bad intentions? This one person would definitely ruin the lives of these people. So I was amazed when I found these photos and bought them.

Queer culture is very popular in the media today and people think it is something new that has no past and no history. Which is very wrong. These people have always existed and my photos also tell the story of crossdressers and drag queend, I want to show people with these photos that this daring behavior has a past and it existed a long time ago.

These photos are comprehensive – they tell a very long history of crossdressers and drag queens at different times and places.

How did you connect these photos to different sections of history?

Sebastian Lifshitz: The photos are mostly from America and Europe. And, often, I found them one by one. I did not have any information about these photos, but over the years I have been doing research, which has resulted in very interesting links between the photos. For example, there was a connection between the Prisoners’ Camp, the Mock Wedding, and the Cabaret. I also bought photos of the Washington community together and soon realized that they were one group. They were a secret group who often met secretly and arranged parties where they wore what they did and felt safe. America was very strict with cross-dressers and LGBT + people before the war, so can you imagine what risks they had to take ?!

There are too many cross-dressers in these photos, so these photos are not just about cross-dressing, these photos are about identities, these are games that people play, this is our past politics and sometimes in these photos you will meet very personal. I do not want to have one particular feeling when looking at photos of a person interested in photography and queer culture. These photos are much more than just fun people and tailoring people of the opposite sex.

What prompted you to display these photos?

Sebastian Lifshitz: Collecting has no value if you do not share it with others. I tried to create stories, great stories in different parts and it was a very enjoyable process for me. These people in these photos to me are pre-punks, marginalized and rebellious people who had the courage and even managed to express themselves in a hostile environment. Because I love these photos, people believe that the past is more conservative, tougher and more correct, but that is not the case. The rebellious spirit has always existed and it can be seen in these photos as well – a celebration of the rebellious lifestyle.

Some of the photos are very old and I am fascinated by the liberal actions that were taking place in the nineteenth century. Why do you think it took so long to accept gender diversity?

Sebastian Lifshitz: A lot of people have hated crossdressers for years, and it still do. Even gay people do not have an acceptance of crossdressers, after the war, the gay community wanted to create a different image of gay men and it fit the macho elements … the label of the sexiest man. The gay community did not want to associate them with cross-dressers. It was considered a shame.

Very interesting is the series of photos of “Drag Soldiers”, which shows cross-dressing soldiers living in military camps in France and Germany after the First and Second World Wars. Why do you think people use gender identity for liberation?

Sebastian Lifshitz: There were only men in the military camps, so in the camp theater, men needed to adjust to women’s clothing to embody a female character. There was no other choice. That was the only solution. The most ridiculous fact is that some men were very popular for wearing women’s clothes in the camp and at the same time, these soldiers did not try to exaggerate gender representations, their roles and costumes were very realistic, which is very surprising considering the circumstances which are very difficult and It was repressive.

 

In your photos you will find one of the most legendary crossdresser, Bambi and the story of how a little boy turned into a queer woman.

Sebastian Lifshitz: Bambi is a very precious person to me. When I met her, I knew nothing about her, I only knew her name. One day she told me her story and we went together to Bambi’s hometown, Algeria. What fascinates her most about Bambi’s story is her ability to rewrite her own story.

Tell us more about Bambi.

Sebastian Lifshitz: Bambi was born in 1935 in a small, closed village in Algeria. At that time it was impossible to talk about sex, identity and similar topics. Can you imagine what life could have been like at that time, in a village for a 6-year-old boy who thought she was a little girl? Bambi’s mother allowed her young child to dress as the boy wanted, her hair was long, but at the age of 6, when it came time to go to school, her mother said, “Okay, now we have to cut our hair and stop dressing, it’s over, forget it.” At the time she realized she was biologically a boy – she always thought she was a girl.

For many, many years she had to live as a little boy, but deep down in her heart she felt like she was a girl. One day, when Bambi was 15 years old, French cabaret dancers visited the city and while watching their performance, Bambi realized that you might have a dignified life and not lose your identity. It was a kind of rebirth, after which she quickly traveled to Paris and joined the cross-dressing community. Although French society at the time was still hostile to crossdressers, it did not interest her, Bambi was not going to make a deal with the homophobic community.

What happened to Bambi after that?

Sebastian Lifshitz: At the age of 30, Bambi realized he could no longer continue dancing in the cabaret. So she decided to continue her studies, get a diploma and become a French teacher in a strange French city. She wanted be an anonymous woman. Anonymity was very important to her. She wanted to be an ordinary woman in everyday life. Now she is an elegant tall woman.

It is very inspiring to hear Bambi’s story about how she went to the cabaret and how she decided to make his life perfect. What should the new generation, who are in search of their own identity, focus on when studying history?

Sebastian Lifshitz: Society is more complex and tangled than it seems at first glance. There are traditional, ready-made models that have to be adapted, if you want to be a woman, you definitely have to look like a woman, if you want to be a man, it was necessary to look like a man, the division between the sexes is still very strong. Take a look at the little kids toys, it’s amazing how the toy forces the little one to adapt to the already existing models. For me it’s very painful, I do not like and I do not agree, because as I said above, people are more complex. The range of identities is so diverse and massive, people need to express themselves the way they want it to be and how they feel internally, unfortunately, often does not match the way we see them.

Source: DAZED

Photo:Sebastian Lifshitz

Translation:: Zura Abashidze

An Open Letter from a Lesbian Activist to Bidzina Ivanishvili

An Open Letter from a Lesbian Activist to Bidzina Ivanishvili

Yesterday I attended the premiere of Salome Jash’s documentary, “To Tame”.

A film depicting trees being taken? from the villages of Adjara by oligarch Bidzina Ivanishvili… What words can I use – moved? Abducted? Expropred?

To me, and it seems, not only to me, it’s clear from Salome’s extraordinary work that this story is not necessarily about trees, but rather the story of an attempt at taming trees or people by those in power.

The film shows the painful process of cutting down trees in the middle of the village (again, I can not find any better words) (the process is painful, people shed tears) – the locals try to justify the oligarch’s behavior, overcome the strong discomfort, overcome the resistance. Arguments – “What is so difficult, a rich man will do whatever he wants”, “These trees are needed by Bidzina, because it helps to prolong life”, “No matter where our tree is taken, they will be revived, not left to die?” ! ” and so on. However, it is also heard – ,, I will not spend this! I will die but I will not spend it! ” “Could we not enjoy the shade and beauty of this tree here?! ”

​​The scene of cutting with a piece of wood is reminiscent of a rape scene – in the depths of the earth, accompanied by a terrible noise, an iron drill is dug followed by iron pipes – one, two, three, ten, twenty … a horrible sight that feels like a silent witness to a crime.

Power… Does power give us the right to everything?

The right to weep over people, to confront each other, to concrete all the green spaces in the city, then to capture the trees, to chain the dendrological park and let the city dwellers watch them from a distance (approaching the tree in the park is forbidden), and to tell the villagers law does not exist for you – the weak and vulnerable (lots of trees were cut down illegally in the process, the ecological condition was damaged) and tell everyone that you can do whatever you want, despite the resistance, because you can buy the equipment, human labor and people themselves. Also, if you did not find it difficult to uproot so many trees, what would ordinary people do?

But you know where you are wrong? You do not see the heart of a Georgian person.

It makes you think you can tame people. You can instill fear, indifference, apathy, divide the community – those you paid and those you declared enemies, and then dominate both.

It makes you think that you are giving people access to information and education and because of that they will not understand what you are doing.

It is you who thinks that you will punish tens, hundreds, and the rest will never vote again.

But you are wrong. Fortunately, you are wrong.

I recommend you watch the movie and you will understand why. Look at how the villagers say their goodbyes to the tree, they grieve it as if it was a corpse – followed by weeping and mourning. Unite in the calamity you have caused.

Now imagine what happens in the hearts of these people when you show the torture and public execution of a living person.

You were happy at that time and sociopaths like you, such as Tea Tsulukiani and Irakli Kobakhidze, gathered around you. Believe me, there is another reality here that you do not see.

Georgia will never become Russia.

You may take the territory (you will not really be the first Georgian traitor), but not a mentality that will always be loyal to a person, sensitive to their freedom, dignity, pain.

Also, you can not take away the ability to love. No matter how hard you try, we still love each other, even our gay children. Our mothers, fathers, aunts, grandmothers will still hug us… our eyes will water and they will tell us that they love us.

The New Theatrical sSeason of “Open Space” will Open with the Play UNMEMORY

The open-air theater season will open on November 27, with a new play by Davit Khorbaladze, UNMEMORY. The play is about continuous transformation of memory. Over time, memory decays, and eventually events and facts are so damaged that, in fact, nothing can be left out of them. Constant is just change. I wonder how the human moving body adapts to variability.

The main target of the performance is the spectator memory, on which the play manipulates through music. Music that instills a sense of infinity is the most important element of UNMEMORY. With visual narratives full of sounds, allusions and associations, the group will try to create a model of the world that reaches out to a static past and selflessly strives to join the fluidity of the future.

 

Open Space is an independent art company that aims to develop visual and performing arts in Georgia. The aim of the company is to discover artists and give them the opportunity to develop professional skills, self-expression and connection with each other, to create an environment for complete creative freedom and unrestricted methods of self-realization.

Performance Working Group

Related: Davit Khorbaladze Against Stone Exoticism

The First Gay Christmas Movie on Netflix

Netflix has just released the trailer for the first gay Christmas movie to be released on streaming service in December.

As we can see on IMDB, the movie is called Single all the Way and it tells the Christmas story of two gay friends. Peter, whose family is really worried about him being lonely, decides to go home for Christmas with is friend Nick and lie that they are in love.

Friends do not yet know that Peter’s mother has already thought about her son and has decided to set up a blind date with an attractive fitness instructor, James.

In this movie we will also see Aunt Sandy, played by the beloved Jennifer Coolidge, and the New Year songs of the legendary Britney Spears.

The film will be released on the Netflix platform on December 2nd.

Britney Spears is Free

After 13 years of conservatorship, the legendary American pop star, Britney Spears, is finally free!

The decision was made by Los Angeles Supreme Court Judge Brenda Lenny on Friday. According to her decision, the conservatorship should end without Britney Spears’ mental health check.

The conservatorship, which lasted 13 years, began in 2008 when Britney was 26 at the time and was taken over by her father, Jamie Spears. Conservatorship provided complete control over both Brittany’s personal life and her finances.

Under her conservatorship, the pop star recorded four albums, two concert tours and was a member of the American X-Factor jury, although the singer’s father, Jamie Spears, who was entirely responsible for the pop’s finances, personal life and career, abused his obligations.

Doubts surrounding the condition of Britney Spears arose after fans launched the #FreeBritney campaign in America in 2019, the campaign was soon followed by a documentary – Framing Britney Spears. The shocking film made it clear that Britney Spears was in a critical condition and needed to be released from her father.

The 39-year-old singer confirmed at a court hearing in June 2021 that she no longer needed a guardian and that his father was using his duties in bad faith.

 

MTV Europe Music Award will Award 5 LGBT + Activists

The 2021 MTV EMA Awards are approaching and it has just been announced that MTV will award 5 LGBT + activists from around the world. The prize will be awarded to activists who spare no effort to improve the conditions for LGBT + people.

Holders of the honorary titles are: Amir Ashuri, Matthew Blyce, Sage Dolan-Sandrino, Erika Hilton and Victoria Radwan. The award ceremony will take place on Sunday night in Hungary and will be broadcast live to millions of people. Activists with honorary titles will be able to choose the NGO to which MTV will donate the money.

Meet this year’s honorary title activists who do not spare themselves in advocacy and serve their community:

Amir Assyria (Iraq)

Amir Assyrian is an Iraqi activist who founded the organization iraQueer, Amiri currently holds the position of Chairman of the Board. He collaborates with international human rights organizations in Iraq, helping LGBT + people, women, sex workers, refugees, and other marginalized groups. Amir is currently studying law at Harvard University.

Matthew Blaise (Nigeria)

Non-binary and openly gay activist, Matthew Blys, is the founder of The Oasis Project. The organization aims to represent and humanize Nigerian queer people, while the activist seeks to use social media and media campaigns to show people how difficult and unfair the lives of Nigerian queer people are.

Sage Dolan-Sandrino – (America)

Sage Dolan-Sandrino is an African-Cuban queer trans artist living in the United States. Her main goal as an artist and activist is to create narratives where black people are not just victims of oppression and repression and to show the world life through the eyes of people of color. Dolan-Sandrino was also ambassador to the White House during the Obama administration, with a program of high quality education for African Americans.

Erica Hilton – Brazil

Erica Hilton is the first transgender woman of color to win the Sao Paulo election, and today she helps LGBT + people, blacks, sex workersThe 2021 MTV EMA Awards are approaching and it has just been announced that MTV will award 5 LGBT + activists from around the world. The prize will be awarded to activists who spare no effort to improve the conditions for LGBT + people.

Holders of the honorary titles are: Amir Ashuri, Matthew Blyce, Sage Dolan-Sandrino, Erika Hilton and Victoria Radwan. The award ceremony will take place on Sunday night in Hungary and will be broadcast live to millions of people. Activists with honorary titles will be able to choose the NGO to which MTV will donate the money.

Meet this year’s honorary title activists who do not spare themselves in advocacy and serve their community:

Amir Assyria (Iraq)

Amir Assyrian is an Iraqi activist who founded the organization iraQueer, Amiri currently holds the position of Chairman of the Board. He collaborates with international human rights organizations in Iraq, helping LGBT + people, women, sex workers, refugees, and other marginalized groups. Amir is currently studying law at Harvard University.

Matthew Blaise (Nigeria)

Non-binary and openly gay activist, Matthew Blys, is the founder of The Oasis Project. The organization aims to represent and humanize Nigerian queer people, while the activist seeks to use social media and media campaigns to show people how difficult and unfair the lives of Nigerian queer people are.

Sage Dolan-Sandrino – (America)

Sage Dolan-Sandrino is an African-Cuban queer trans artist living in the United States. Her main goal as an artist and activist is to create narratives where black people are not just victims of oppression and repression and to show the world life through the eyes of people of color. Dolan-Sandrino was also ambassador to the White House during the Obama administration, with a program of high quality education for African Americans.

Erica Hilton – Brazil

Erica Hilton is the first transgender woman of color to win the Sao Paulo election, and today she helps LGBT + people, blacks, sex workers, and those who are considered marginalized in Brazil for a variety of reasons.

Victoria Radwan – Hungary

The MTV EMA is being held in Budapest, Hungary, this year, where LGBTQ + content was removed from schools and children’s television this year. Victoria Radwani is a Hungarian activist who is a member of the Pride Board in Budapest and has been fighting for LGBT + rights for many years and trying to create an environment where people feel protected and not afraid of discrimination. Victoria openly opposes the current changes in the country and criticizes the Hungarian government., and those who are considered marginalized in Brazil for a variety of reasons.

Victoria Radwan – Hungary

The MTV EMA is being held in Budapest, Hungary, this year, where LGBTQ + content was removed from schools and children’s television this year. Victoria Radwani is a Hungarian activist who is a member of the Pride Board in Budapest and has been fighting for LGBT + rights for many years and trying to create an environment where people feel protected and not afraid of discrimination. Victoria openly opposes the current changes in the country and criticizes the Hungarian government.