November 2022

The Georgian Greens founded a queer and feminist political party

On November 27, at Club Mtkvari, the Georgian Greens held the founding congress of the party. The movement is moving from activism to politics, and after its foundation, plans to merge with the European Green Party, which includes 40 European green parties.

“Today we will establish the Green Party of Queer-Feminist Values. After that, our goal will be to first of all apply to the European Green Party for membership, to become a part of the big green European family, to take use the support in this family when, say, we are dealing with environmental conflicts here,” said Tornike Kusian, one of the founders of the Greens and Already a member of the executive committee.

At the congress, they voted for the election of two more members of the executive committee, Tamar Jakeli and Nino Gogochuri.

“We will not have a chairman, because we believe that all three of us should be equally important and have equal rights. Sofo Shubitidze, Mariam Kvaratskhelia and Giorgi Cheminava will be the members of the audit commission”,- said Tamar Jakeli.

The election of members of the audit commission was also held at the congress.

“We know exactly what values we stand for, we will never abandon either ourselves or the people we have been with for years and for whom we fought. We want to be honest, not pretend. Let’s do politics with more sincerity, but at the same time strategically,” said Tornike Kusian.

Tamar Jackeli said that they are inviting representatives of civil society, activists, various movements that are progressive, working on green issues, equality and democracy in Georgia, “to participate in building a political platform grown from the roots”.

The participants of the congress listened to the video addresses of the Green MEPs and the speeches of the supporters, as well as got acquainted with the agenda of the party, and at the end of the event, a drag show of Not So Virgin Mary and Mariam Kardashian was held. After the event, Georgian artist Moku T played.

 

Rape, sexual harassment — women’s experience and the law

An uncle was arrested on charges of abusing an 8-year-old child; A 60-year-old man sexually assaulted a 13-year-old girl; A 14-year-old child was raped by a man under the age of 25, after which the father physically assaulted the girl; A 12-year-old child gave birth — these are just the cases that have been reported in the last few days.

According to the statistics of the Ministry of Internal Affairs of Georgia, in 9 months of 2022 (January-September), 396 crimes against the freedom of sexual inviolability were registered, including 137 rapes, and 259 other crimes. As for the previous year, 395 facts were registered, including 133 rapes, and 262 others.

It should also be noted that, as a rule, actual statistics are heavier than what is known. Stigma, mistrust of law enforcement systems, etc. may be the reason for low referral.

According to a 2021 study by the World Health Organization (WHO), one in three women worldwide has experienced physical or sexual violence from a partner or sexual violence from a non-partner. Violence is more common on the part of the partner. WHO says that almost a third of women aged 15-49, 27%, have experienced some form of physical or sexual violence from a partner. The World Health Organization also says that violence has a negative impact on women’s physical, psychological and reproductive health.

According to the 2021 statistics of the United Nations Women’s Organization (UN Women), 26.2% of women aged 15-64 in Georgia have experienced at least one of the following: sexual violence from a non-partner, sexual violence in childhood and sexual harassment.

Women are abused from childhood. Both family members and strangers are violent. Queer spoke to women who shared their experiences.

Warning: The stories told by the interviewees involve sexual abuse and, in some cases, the details can be difficult to read.

Ana Darbaidze 

Anna was sexually assaulted 4 times. One of the most difficult cases for her turned out to be the one that happened in Kutaisi. Anna was staying with a friend, the house was near the forest and the river. As her friends went to the forest to collect mushrooms, Anna stayed alone by the river while talking on the phone.

“A fisherman approached me. He offered me a cigarette, but I refused while smiling, thinking he was an old man. We soon said goodbye. I told him that my friends were close so I was gonna leave, he said he was going to give me something. I thought he knew my friends, as no one else has a house nearby, so the fisherman and shepherds know the family, I thought he really wanted to pass something along. As soon as I approached him, he grabbed my hand and pulled me towards him. I hit him in the face with my phone. I realized what he was trying to do right away. I was lucky that this was my physical response, and not fear or inaction. I caused so much pain that he let go, while yelling at me.”- says Ana 

According to her, it was the absolute aggressive action that became the basis of her survival – if the abuser realized that he was physically much stronger than Ana, they were so far away, no one could have helped her.

Ana had the second case of violence 4-5 years ago, in one of the clubs. She remembers that she would periodically take a short nap, which would increase her energy, and then go back to dancing. As she says, she managed to escape from the abuser thanks to the fact that she was sober – she did not use any alcohol or drugs.

She tells us that while she was sleeping, she felt someone rubbing her and trying to open her pants. As soon as she woke up, she realized that an unknown man was trying to rape her. According to Ana, due to the shock, at that moment, she did not understand what she could do, so she just ran away. Later, when she told her friends and the organizers of the event about the incident, they told her that they would kick the abuser out of the club area with the help of security, as they had done this to other people many times. According to Ana, just making him leave the club area is not enough to counter what the man was doing, but at that moment she chose to simply leave the dangerous environment and situation.

The other two cases are related to sexual harassment in public transport. Ana notes that in none of the cases did the passengers support her, and one of the men even tried to protect the abuser. In these cases too, she emphasizes her aggressive self-defense and notes that it helped her in each case of violence.

Although Ana clearly remembered the face of the violent fisherman, and took a picture of the violent man in the transport, which she has kept to this day, she says that she did not contact the police due to distrust in the system. According to her, the law enforcers do not take rape victims seriously, so they would not help the one who escaped the violence either.

Salome (the name was altered)

Due to the fact that abused women do not feel safe, Queer’s  next respondent preferred to remain anonymous to the reader. That is why his name has been changed in the article.

Salome remembers that at the age of 15 she was the bravest girl in the whole school and was not afraid of anyone, however, everything changed after the sexual abuse.

In 2015, Salome, who was a minor at the time, was returning home from her friend’s birthday and had to walk several kilometers. Soon she felt that someone was following her, but she did not look back. As she approached a relatively dark part of the road, her hair was pulled so hard that she fell down. An unknown man tied her hands and covered her mouth.

Salome recalls that the bravest girl in the school turned into a frightened child, she lost her ability to act at the moment of violence and was unable to resist. she begged the man to stop and threatened to sue, but to no avail. After inflicting physical injuries and sexual violence, the perpetrator left the naked, bloodied girl on the ground. Salome recalls that she barely found the physical and mental strength to reach home that night. Due to the severity of the trauma, the face of the abuser was completely erased from her memory.

This was not the only case of sexual violence in her life. A few years later, she had to hitchhike from the village to the city, and on the way she discovered that the three men sitting in the car were in a state of inebriation.

“They were young, 29-30-year-old boys. I didn’t make a sound the whole way. Suddenly the guy sitting behind the wheel turned around and told me that he was going to buy something in the store. He got out of the car and returned with the beers. I told them that I was in a hurry and if they were going to stop, I would follow someone else. I will hurry, he answered. I asked him to stop the car where we were. I panicked. He comforted me, but in such a way that one could see evil intent in his eyes. I said I would call the police, I showed the phone. He snatched the phone from my hand and started laughing. I told him I was going to jump, but he wouldn’t stop. He locked the car doors and turned somewhere. There were three of them, all three were looking at each other and laughing. The boy who was sitting in the back started touching me. He would put his hands on my shoulder or on my legs. I finally hit him. His and my hit happened at the same time. They stopped the car and dragged me out by my hair.  I tried to hit them with something and somehow get rid of them. I knew what they were going to do and I was so scared, I didn’t know what I was doing. I was shaking, I couldn’t breathe, I remembered the previous rape. I was losing my mind, but that bastard was punching me in the face, they said we want to hear you scream, which no one but us can hear. Who was touching me where, who was hitting me where, I didn’t feel anything at all. All three of them raped me.”

According to her, she still has to visit a psychotherapist and take medication, but nothing can help the disgust and fear that closeness with men causes.

Patricia Gogelia

Patricia Gogelia could not talk openly about sexual harassment for many years, because she blamed herself and was angry that she could not do anything. She was 14 years old when she was sexually harassed on a bus.

“I had a fight with a friend and I would have spent the whole way thinking about it, if it wasn’t for a strange, unclear feeling in the rare area. At first I thought that some passenger’s bag was touching me, but this feeling was so strange and uncomfortable that I got off 5 stops before my house and continued on foot. When I entered the house, I went to the mirror, put my hand behind my back and checked the place where I thought the bag was. I realized that what was behind me was not a bag at all. As soon as I realized what had happened, I burst into tears, ran into the bathroom and hysterically tried to wash off the feeling of dirt that suddenly consumed me.”

A few days later, on the same bus, she felt the touch again.

“I thought I would do something this time, but I ran away from fear and shame. I got off the bus again 5 stops earlier, but this time I looked back and saw a man the age of my grandfather looking at me with the eyes of an innocent lamb and smiling at me.”

According to Patricia, until an acquaintance shared a similar story with her, she could not talk about this fact. Later, she discovered that almost all of the women living around her had experienced sexual harassment on public transport or in other spaces.

To this day, she cannot travel by overcrowded transport. Every time someone steps up behind her, she catches her breath. According to her, if she could talk to her past self, she would tell 14-year-old Patricia that she is not guilty of anything and that all her anger should be directed at the person who dared to treat a minor like that.

“It doesn’t matter where and under what circumstances the violence happened, what the woman was wearing, whether she was sober or not — there is no reason that justifies violence. Sex without consent is rape.”

The women’s movement demands a response. One of the necessary steps towards solving the problem is the amendment of the law on rape. At the same time, members of the women’s movement focus on the importance of consent and access to justice. According to them, consent is crucial, and lack of consent is rape.

According to Article 137 of the Criminal Law Code of Georgia, rape is “sexual penetration of a person’s body in any form using any part of the body or any object, committed by violence, threat of violence or use of the victim’s helplessness”.

It should be noted that the women’s movement has repeatedly requested the parliament to change the flawed article on rape. In November 2020, the activists addressed the parliament with an open letter, in which they demanded the inclusion of the component of consent on the part of the victim in the rape article and stated that the existing legislation left many crimes unpunished.

According to the letter, Georgian legislation defines rape as a crime committed by violence and helplessness of the victim, and not by the element of lack of consent, which is unacceptable.

“Definitions of sexual crimes in the Criminal Code of Georgia are limited, and in practice too rigid, inflexible and Soviet-style evidentiary standards are established in relation to sexual crimes. As a result, the perpetrators are punished for the facts of sexual violence, where there are physical injuries on the victim’s body and biological material confirming the sexual act,” the open letter reads.

Today, November 25, at 20:00, in connection with the international day of violence against women, the women’s movement will hold a protest march. They will go from the Republic Square to the Parliament, and after meeting with the legislative body, they will demand to change the legislation. Creative spaces, night clubs and music festivals are joining the demand.

“Today, the Georgian legislator is not interested in whether a woman’s will and consent is expressed. This does not correspond to international standards, international conventions, including the Istanbul Convention, which Georgia has ratified. We demand a change in the law. A woman shouldn’t need to prove that she was beaten in order to prove that she was raped,” said Mari Kurtanidze, an activist of the women’s movement, when announcing the march.

The Executive Director of the United Nations Population Fund (UNFPA), Natalia Kanem, says that violence against women and girls still leaves many of them without dignity and well-being and deprived of their right to a peaceful life. This will continue, she said, until women’s rights and choices are considered secondary to men’s rights and choices, and until their bodies are not considered their own property.

“There is almost no space and place left where violence against women and girls does not occur. Women and girls are abused in families, schools, workplaces, parks, public transport, sports fields and, increasingly, online. This form of violence is fueled by climate change and war. Women and girls do not feel completely safe and secure anywhere. Violence against them remains the most intractable, the most devastating, the most overlooked and neglected violation of human rights in the world,” the statement reads.

November 25 is the International Day for the Elimination of Violence against Women. November 25, 1981 was marked as the day of struggle against gender violence. The date is associated with women political activists, the Mirabal Sisters: Patria, Minerva and Maria Teresa, who fought against the dictatorial regime of Rafael Trujillo in the Dominican Republic. On November 25, 1960, all three sisters died in the fight against the regime, and November 25 was chosen as the day of the fight against violence against women in their honor.

International organizations conduct a campaign against gender-based violence every year. Different types of activities are planned and organized: actions, marches, performances and other types of protests. Each year, activists choose a key theme that will decide what they will focus on in the current year’s campaign.

According to the 1993 UN General Assembly Declaration, violence against women is any act of gender-based violence that causes or is likely to cause physical, sexual, psychological harm or suffering, including threats, coercion or arbitrary deprivation of liberty in public or private life.

According to the current legislation of Georgia, violence against women refers to all actions characteristic of gender-based violence committed against women in public or private life, which result or may result in physical, psychological or sexual suffering or economic harm to women, including threats to commit such actions, coercion or arbitrary deprivation of their freedom.

David Kakhaber: No matter how different our positions are, our enemy is common

I am Davit Kakhaber, director of the Equality Movement. Despite the fact that many times I had the desire to leave everything and give up, I still couldn’t and in the end, I always came back. Perhaps the reason for this is the hope that I will change something. I had this hope in 2011, when we founded LGBT Georgia; I had this hope on May 17, 2013, despite what happened; I had this hope in 2016 when we were doing HOROOM and I was actively involved in the white noise movement as a proud gay activist; I had this hope in 2019, when the equality movement was facing huge challenges, and I still have this hope today, that I will make a difference. I don’t know how long this enthusiasm will follow me, because there are disappointments and frustrations along the way. I call it the activist curse — once you get into activism, you get angry, you leave, but then you come back.

Childhood

I was born in Tbilisi. I studied at school 51 and if they asked me what is the scariest place on earth after Gokcen Airport in Turkey, I would say it is school 51.

I don’t have any good memories from school. However, strange as it may seem, I was a victim of bullying not by my classmates, but by my teachers.

“The Georgian Church is a medal that has no two sides, only evil. Nevertheless, I think it played a big role in my development.”

I remember a zoology and botany teacher whom I really liked and thought was my supporter. I was already a student when my mother told me that she called her while I was her student  and told her that something was wrong with me and maybe she should take me to a doctor. I was very feminine as a child. I was a very feminine child, this is what she judged as illness, homosexuality. 

The second case was with a math teacher. At that time, TV company MZE was airing a terrible program called Taboo, and one of the people there came out as a gay man. The next day, it became known in the whole city that there was a sole gay in this country. They talked about it at school too. In fact, we didn’t have a math lesson, this teacher stood for 40 minutes, looked me in the eyes and talked about what is happening in Georgia in general, how gays “multiplied”, he might have used the term “blue”, I don’t remember anymore. He practically told the whole class that such a person was sitting amongst them. Fortunately, I was lucky and my classmates didn’t pay attention to it, but these 40 minutes remained as a terrible memory, when someone looks at you, accuses you of something, and you don’t understand what the crime is.

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When you don’t fit in, you start to look for people who are closer to you. Then I met my childhood friend in 2003. This person was my only  childhood friend, not any of my classmates or neighbors. After meeting him, a completely different life began, because other people entered my life with him. At that time, the Internet was a novelty, and forums were active. In addition, I remember that Rustaveli Avenue was closed on Saturdays and Sundays and concerts of rock groups were held. I met a lot of people there and it turned out that they were radically different from those I knew before. It was an alternative to school friends for me.

These people and spaces helped me a lot at an early age to accept myself as I was, without feeling guilty. If I came out in the future, I think it is their merit. Although I now remember a few people specifically, who played a huge role in shaping me as a person.

Then I entered the university, and I was interested in philosophy. At that time, philosophy was “cool” and at some point I liked being a philosopher more than studying philosophy. After that, my studies continued in France, and later in the Czech Republic.

Self-discovery and coming out

I don’t remember the self-discovery process. I have thought about this a lot. All I remember was being feminine, what we call feminine in a patriarchal society. I was always tall and therefore always visible. Because of this, I was always pointed out. This was external though, I don’t remember when internal realization came. There were always jokes, making fun of this femininity, but I was not a victim of severe bullying.

I realized who I was at the age of 12-13.

“We must realize that the enemy is common. Therefore, no matter how different our positions are, there are times when we must all stand together, be it July 5th, May 17th or other dates.”

I first came out to my friend Levan Sutidze. We had a lot in common, he was really my closest person and still is, even though today he and I are in completely different political positions. To this day, he is really like a brother that I grew up with. I wanted him to be the first to know this about me. He is a proud person himself, he may not admit it, but for me, I always looked up to him, it was important what he would say, what he would advise me. To this day, I am like that, when I realize that I am at a dead end, I ask him for his opinion. It’s true that all this ends with me making a mockery, but still (laughs).

I told the family myself. I have a mother, a father and a sister who is 9 years younger than me and whom I love very much. I am lucky to have a lot of support from my family. My mother is very actively involved in many things, she is not an activist, but she always takes a public position, especially when it comes to Ukraine. She is always protesting something. Dad is a quieter person and quietly supports me if I may say so. And my sister is involved in everything I do.

I believe that the privileges I have as an activist and as a person are due to the fact that my family has always supported me. I don’t mean just support due to my identity, but financial support. The main priority of the family finances has always been my education and it meant a lot. We are talking about the 90s, the period when we heated the house with a kerasin stove, but my parents did their best to take me swimming, for example. And this is very important, because when the beneficiaries come to us, they often have problems because their parents stopped supporting them at an early age.

“We need a politically strong LGBTQI community that we all will care for together—we need to know what we want. It’s not enough to just be gay and want to fly the flag. What are we asking for?”

If I didn’t have that support, my life would most likely have turned out very differently. In general, every time I achieve something, I thank my parents for it, even though I was a very independent person and had my first job at the age of 19.

Church 

I divide my life into two parts – the period of being in the church and life after leaving it. The fundamental difference is that then I believed in Christ’s resurrection from the dead and today I no longer believe in that .

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My belief at that time was probably also determined by school. The tutors were deeply religious women who taught us religion, we often recited “Our Father”. I love fantasy a lot, and in my childhood I saw religion as a  part of this genre, just like other books or movies: teachers told us, about the ring of the Antichrist, about Seraphim of Sarov  talking to bears somewhere in the forest, and I really liked all this. Then, when I grew up, I became interested in religion, studied it and sincerely believed in it.

I was an altar boy for 5 years. My parents are not religious, but I was. If other people’s parents insisted on their child getting married, my parents begged me not to become a priest. 

I didn’t think about it until now, what role all this had in my life. All I’m saying is that the Georgian Church is a medal that doesn’t have two sides, only evil. Nevertheless, I think it played a big role in my development, as I had a huge sense of protest and started looking for alternatives.

At that time, I went to the Caucasian house, where lectures were held on religious issues, including ones by the so-called liberal believers who were very critical of the Church. These were people with intellectual resources, some of whom I still have relations with and have great respect for. There I met Basil Kobakhidze, who gave me a lot of books, so many that I didn’t know how to put them in a taxi. I read those books all summer, and a lot of things changed radically in my visions. I would have been 17-18 years old when I realized that I had to find something else in life. Soon I went to the Inclusive Foundation.

On the other hand, I still appreciate all this very much, for example, the Apostle Paul – despite the fact that I am completely opposed to him ideologically, I think he is a very interesting figure in the history of Europe, because at least the idea of ​​tolerance and diversity belongs to this man. Aesthetically, I still like Christianity very much, I couldn’t say the same about other religions, except for Buddhism, which is probably more a philosophy than a religion.

Activism 

In 2008, my friend and I went to the Inclusive Foundation. It was the first LGBT organization in Georgia. I volunteered in many things there, including the community meetings that were held on Fridays and for many people were the only space where we could get together and have a good time. I was 18 years old then.

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The whole charm of Inclusive was in what no longer exists, which is only natural – we looked forward to Friday, knowing that we would get an hour-long talk or discussion by a very interesting person and then a very good event where we could have fun, talk to each other. Professors from Ilia State University came and talked about interesting topics, film screenings were held and the room was completely full. All this had a kind of soul, which, unfortunately, none of the non-governmental organizations, and moreover, not even the big gay spaces, could preserve. However, we must remember that at the time this was done at the expense of the fact that most of the people who went there were hiding their identity.

Then came Identity, where I also volunteered. And in 2011, my friends and I decided to create a second organization, which would be more community-based, LGBT Georgia (future equality movement). Davit Mikheil Shubladze was the director. It was such a small organization that I remember we were at home with him, in a one-room apartment, and we locked ourselves in the kitchen, so there was no conflict of interest during the board meetings. If someone had told me that after 11 years this organization would be the largest not only in Georgia, but also in the region, with so many services, I probably wouldn’t have believed it.

Soon many sad things happened in the Identity. In 2016, there was a need for a strong organization as the community grew. This coincides with the time when my friends and I decided to start the first queer space series, HOROOM Nights. Suddenly people appeared out of nowhere, as if everyone was hiding, or we thought they were, but 1000 people came to the first event. It was a great responsibility and a great shock. The equality movement was a response to a demand—there is a community, these people have challenges, they need a service, and what do you do as an activist? We decided to do our best to give these people what they wanted based on our competence.

“We need a politically strong LGBTQI community”

To defeat homophobia, the state must have a strong political will. When a state has the will, it has all the tools to succeed. Today, unfortunately, the church and the government are dancing a waltz, which excludes the possibility of the state having  any will in the near future. We have to do everything we can to convince the authorities – they may not want to, but they have an obligation and they should do the bare minimum at least.

Unemployment is a huge issue. One must not have enough time to come to Rustaveli on May 17th to beat someone. 

“Over the years, every frustration has been followed by tremendous growth, and we are stronger after it all. The only thing that scares me is that people are leaving Georgia. Activism will soon become very difficult.”

The state should realize that what we NGOs do is their responsibility, be it normal health care, normal legal space or something else. It is simply impossible for citizens to rely on non-governmental organizations. People were left in the streets during the Covid-19 and all they could do was contact NGO-s. Although I am proud of this organization, it is like a child to me and all the activities we do are very important, I hope that one day we will no longer need to be people’s only hope.

There is a need for a politically strong LGBTQI community, which we all need to care about together—we need to know what we want. It’s not enough to just be gay and want to fly the flag. What are we fighting for? That’s why I think that strengthening the community comes first.

If the community is not strong, there is no point in talking about activism- only the privileged people and those who had nowhere to go will remain. To strengthen the community, a good economy and social situation is needed. 

Division in the community

We Georgians are not special in this, every country has such experience, organizations have different visions. On the other hand, there were also many personal problems, these conflicts were not based on pure ideological confrontation. These personal things, unfortunately, have not been overcome to this day, I myself am a part of all this. Perhaps we need more time. 

We have the principle of “do no harm” and we always act in the interest of community members, because we are a community organization. I understand that someone may want to do something, but our priority is to know that this is the desire of the community, not a few private individuals. However, these people are also members of the community, and therefore, despite ideological differences, our position has never been not to interfere with others’ work. As to how much we get involved in something is another matter.

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It is hard to say what the future holds. The context changes all the time. The political context of things was drastically different just one year ago. What I believe is that even if 2018 there was a huge divide, it was not an unequivocally negative process. Activism was revived. It is better to have many organizations, many visions and strategies, we just need to understand that our enemy is common. Therefore, no matter how different our positions are, there are times when we must all stand together, be it July 5th, May 17th or other dates. Based on my position, I hope the situation will change and we will make progress in solving these conflicts.

From 2008 until now

Compared to 2008, today the community has grown. In 2013, we were a maximum of 30 people, even less. Today, when we talk about the queer community, we are talking about thousands of people who are involved in the process of strengthening the community in various ways, including in entertainment spaces that have acquired cult status.

Today, there are 5 queer spaces in the city, about 6 non-governmental organizations are working, services are available free of charge to community members, which would otherwise be expensive. Unfortunately, all of this took years of struggle that took a toll on the mental health of many activists as we were wrestling with a monster.

Over the years, every frustration has been followed by tremendous growth, and we became stronger after all. The only thing that scares me is that people are leaving Georgia. Soon activism will become very difficult because the activists will be gone.

What is most important for me and brings me the most pride is that we LGBTQI people somehow have become a very important part of the civil society.

Now we have the luxury of having public discussions about terminology and debating on how many colors should be on the flag. It means that things are better. However, I think a lot more things will happen in this country much faster thanks to TikTok.

Opinions of candidates for Public Defender: Femicide and the problem of homelessness

The term of office of the current Public Defender of Georgia, Nino Lomjaria, expires on December 8, 2022, and the Parliament must select a new Public Defender by December 1, through voting.

The list of candidates for public defender consists of 19 people, among which three people – Ana Abashidze, Nazi Janezashvili and Giorgi Burjanadze – were nominated by non-governmental organizations.

Queer addressed the candidates for public defender with the same structured questions and already shared their views and assessments regarding LGBTQI rights. In this article, you will read their opinions about femicide and the problem of homelessness.

Two of the 19 candidates, Ketevan Chachava and Tinatin Erkvania, answered our questions in writing, telephone interviews were held with 16 candidates. One of the candidates, Nikoloz Nikoladze, was contacted by Queer throughout the week, however, after the interview was postponed several times, Nikoladze told us that he could not be interviewed due to his health condition and limited himself to a general assessment, so his answers were not reflected in the article. In addition, during the period of working on the article, another candidate, Jemal Natelashvili, requested the removal of his own candidacy, so his answers were not reflected in the material.

NOTE: THE SEXIST AND STEREOTYPICAL VIEWS EXPRESSED IN THE ARTICLE DO NOT EXPRESS QUEER’S POSITION, HOWEVER, DUE TO THE FACT THAT THE OPINION OF THE PUBLIC DEFENDER CANDIDATES ON THE MENTIONED ISSUES IS A MATTER OF PUBLIC INTEREST, WE ARE OFFERING THEM UNCHANGED.

What is your vision for responding to cases of femicide, what kind of efforts are needed to reduce violence against women?  

Anna Abashidze: We have been using the wrong method to fight inequality for many years, and the most acute expression of inequality is femicide. Our country is mainly focused on toughening the criminal justice policy, punishment, which is important, but if that is your only solution, you are guaranteed to fail. შენ You can punish a person who has already taken a life, but that can never relax and think that same thing will never repeat. The theories regarding this matter are well explored, there are many levels of prevention, three at least, which differ from one another.  Criminal law practice is the last, third level, which, among other things, is used for prevention, but the first two levels of prevention are far more important. The first is to periodically survey public sentiment to see if progress is being made. What has changed? In what way has it changed? In which areas is more work needed etc. The work of any service should be based on this. The second level, which is crucially important, is early prevention. I mean, when the state knows that there are certain dysfunctional relationships, a person is in a dangerous environment that does not rise to the level of being at risk of physical violence or femicide, but there are signs of violence, and the state knows very well where and how it is.  A citizen should know that even in this case they can get support from the state and leave the environment that is risky for them. The most recourse should go to cases with high risk factors and not the severe ones, so the citizen is supported, no matter who they are. This is the part we have the biggest problems with, as we have no high quality services, I mean financial, psycho-emotional, safety or social services. We have what we have, and only apply it in the most severe cases, when the victim, if they survive, goes to the state for help, but unfortunately, many who did not survive will never be able to use any of this. The solution is to solve the problem with a holistic approach. Also, femicide is not homogeneous, women are not all the same. აIt is possible that they will be subjected to violence because of their identity, because of their orientation, the state should know this too. Domestic violence doesn’t just happen because of gender, it’s a very complex case and a person may have multiple identification markers they can be punished for.  In order to implement the right policies, the state must be aware of this, and the corresponding support services it has, must also be focused on all women, who may represent different groups.

 

Marika Arevadze: Femicide is a huge problem, and in order to solve it, it is necessary to implement the jurisdictional regulations, which exist.  For example, an electronic bracelet can be used on an abuser, which as I know has not been implemented in practice yet. This will be a good prevention that will protect women more. On the other hand, there is work to be done on the legal regulations, in the direction of which the relevant non-governmental organizations are working, but it is not reflected in the legislation, and the law that we already have should be properly enforced. Also, the reaction of the investigative bodies, the police, should be adequate, which is expressed in the observance of all the standards that exist in this direction.

 

Giorgi Burjanadze: The main role of the public defender is to constantly provide evidence-based facts to the public, show the situation, what are the challenges, what are the gaps, study the verdicts, present the problems. It is very important for society to see that violence against women is a subject of separate study, special treatment, and approach. Many people have the feeling, I mean men, that they have the right to abuse a woman because she “shamed” them, they have the right to oppress the “weak”, and this is so ingrained in the mentality that it is necessary to raise awareness that both men and women are weak or strong, and the strong should not oppress weak. The main thing is social and educational programs, if we teach the right values to children, we will have less problems in 10 years. Also, as soon as a case of violence is detected, the issue should be actively studied, I mean that, for example, a woman has detected that she is a victim of violence, the mechanisms should be well activated, for example, the electronic bracelet is used in very few cases with us, although it is a very good mechanism, but last year we used it in only 20 cases. The Ministry of Internal Affairs says that women sometimes do not express their consent. I think there is a problem of proper explanation here, preventive measures are necessary. Also, holding a person to strict responsibility in such cases – it should be clearly seen that this will be followed by a strict response and zero tolerance.

 

Lela Gaprindashvili: In my opinion, it is very important to have accurate data throughout Georgia, this, of course, does not mean that even if one woman dies because of her gender, the public defender should not react to it. Fortunately, human life cannot be calculated in numbers, and the public defender should not rely only on numbers when talking about femicide, but numbers are important for us to indicate the depth of the problem, the seriousness of the problem in the political agenda. I mean, even legislative changes in this direction.If the domestic violence law does not work and we still have a terrible situation of femicide in the country, then it should be tightened or some additional articles should be implemented or a special law should be created. Therefore, it is very important to show the general picture. I draw attention to this picture because there are cases that do not fall into any statistics at all. When I talk about research, I don’t mean only quantitative research, I’m talking about qualitative research, and the public defender must personally discover, be personally interested in cases that are particularly hidden, raise the alarm and take care of bringing these topics to the political agenda.

Sofia Demetrashvili: The public defender has a 6-year term, and the first thing I will do is to create public councils, unions, because it is most important that people understand that their participation will be necessary. It should be possible to obtain information immediately and then, when the community is involved in management and solving certain problems, of course, these problems will be eliminated very quickly, operationally. People should make decisions on all important issues. Specialists from different fields should be involved in these unions. These councils should be established in all directions.

Teona Arkvania: This is an extremely difficult and serious problem, which is most likely caused by disregarding women’s rights and their oppression… The reason for this is the lack of education… First of all, the current legislation should be improved, and later and/or simultaneously the mentality has to be changed as well. In general, work in this direction is already underway at the legislative level, and the current legislation changes from year to year. Nevertheless, there are issues that require revision and additional regulation. This direction will also be one of the main priorities in the event that I am chosen and become a public defender.

Evgenia Tavadze: Solving the problem still depends on the person who is oppressed, persecuted, harassed, deprived of rights. The result depends, first of all, on human efforts, then on the coordinated intervention of power structures. If this does not bring results, then the ombudsman and the parliament create councils where people explain themselves in more detail. The court cannot always answer this, that is, a person must go through these stages in order to fight femicide. Of course, it is also necessary to consider what the European Commission sent, those points, it is easy to implement, they started working on it, but it depends on the effort of the person themselves, how they thinks, how they formulates the complaint, how they get involved in it in a coordinated way, that’s it. Of course, there is also the media here, the relations in the lower link and the relations with the law enforcement officers, so that the right messages are sent, it is important to establish what happened.

Alexander Kobaidze: Femicide is a big tragedy in our country, perhaps this is due to the fact that the state does not properly care for citizens. If the state cared, there would be no more gender-based crimes, even within the family, because more propaganda that men and women have the same rights and more law enforcement involvement with vulnerable groups would produce results. The state only punishes and that is tragic, because in this case the victim themselves is often punished, and do you know why – hardly a day goes by that I do not receive a case related to domestic violence, which is related to gender, as a result of the investigation, the man goes to prison, and the woman, you know what she does? She tries her best to get her husband out of prison, such are the extreme situations that exist in our reality. Therefore, in my opinion, the state should play a decisive role in the direction of prevention, with vulnerable groups, families with a relatively low social status, because often cases of violence are more frequent in such families, and therefore, they should work harder here, so as not to face the problem such as a victim and the so-called abuser. For prevention, the state should intervene more actively, it should be through various propaganda, visits and conversations and a thousand mechanisms that the state does not use, even though it is our direct obligation under the association agreement. This is the approach of the prosecutor’s office: everyone in prison, as soon as the woman says that it was so, the standard in the Criminal Procedure Code disappears immediately and everyone is arrested. This process is taking place effectively, but we cannot see the results, because the state does nothing more than punish, it does not work with either women or men. There are cases when a man comes out of prison and kills a woman. The state should work harder, even by activating social workers, psychologists, and other levers.

Levan Kokorashvili: This is one of the main issues nowadays, and I think the problem is caused by the lack of education. Society, I mean men, are not developed enough to understand that women should enjoy the same rights as men in society and family, among others. In shorts, raising awareness is very important in this regard. 

Nugzar Kokhreidze: I have drawn up a plan and I believe that the legislation regarding femicide should be tightened, and although we have taken steps forward in this direction, because the society still does not understand, so to speak, it is apathetic, we must raise awareness of what femicide means, what differences exist. Work should be intensified in both directions – criminal law and education.

Giorgi Mariamidze: Legally speaking, the term femicide as it is used in our country is wrong. Can you name me a case when a stranger walking down the street ran into a woman he did not know, and beat her, injured her or took her life? Such cases generally do not exist in Georgian reality. If we add the word “-cide” to something, for example, genocide, it is an organized, deliberate campaign of violence against a group, such as the genocide of the Jews, as for femicide, we must mean the deliberate, organized killing of women by men. We don’t have that. These are the consequences of domestic violence, we have a problem within the family, between people with a certain relationship, so it cannot be femicide, the approach is fundamentally wrong. If we follow this logic, then all men are abusers. It is established that men are dangerous and women are weak. I don’t know where such an approach will lead us. Then we should divide the city in the middle, put a big barricade and say that since femicide is raging in Georgia, like it was a pandemic, let’s build this wall, we don’t even need to build a wall, here, Mtkvari, a natural border, we can put men on one side and women on the other.  We can put female police on women’s side and male police on the other and put guard dogs in the middle. Is this how we should live? We hear screams from the neighbors, wife chasing her husband, husband chasing his wife, and so on, but no one reacts, why? Either they are afraid of one side or the other side or the police, that everyone will be arrested or have to be detained for hours. People are so tired that they don’t want this extra burden anymore. Not just citizens, in my practice I have had a case where the policeman does not write an explanation just because “Oh, then they’ll take me to court”. We should not fight against the institution of the family, as it seems, from the people who talk about femicide, about women’s rights, from various organizations, such an impression is created in society that these people are fighting against marriage, the institution of the family and want it to be destroyed, there is no other way to explain it. Here is such an organization, they are shouting that my pussy should belong to me, my body is my property, what is such a radical approach that calls on the society not to marry, not to become slaves to their husbands, is this how you plan to protect yourselves?! On the contrary, it’s more of a provocation, you provoke people. Not everyone is, for example, Giorgi Mariamidze, who will think about all this and say no, people, despite all this, so to speak, let’s think about it, shall we? Not everyone follows the principle of the Good Samaritan that you should love your enemy and no matter who the enemy is, of a different religion and so on, if you see someone in need, you should still help them.. If it were so, we wouldn’t have anything to talk about, so we should live in society in such a way that we don’t irritate each other, so to speak, protect each other. […] I also suggest to the society, maybe we should think about regulating some norms from the beginning, we should find out what causes conflict in the family and then we will group such reasons and it will be written in the marriage contract that if you want to have a doctor as a wife, then you have to come to terms with the fact that she will have to work night shifts. Being on operations. Second thing, if you marry a working lady who runs some establishment, for example, an aesthetic center, it requires her to look attractive in order to attract the clientele, that lady has to wear a little short clothes, a little more beautiful and so on, it’s part of her job, a man who doesn’t like this shouldn’t  marry a woman like this, but someone from a more traditional background, who wears a headscarf and spends 24 hours a day thinking about what to cook for her husband. So the contract should state these aspirations, these weak and strong points. Here, they marry a girl like an angel and then they don’t care that she wants to dress, walk, if you marry a model or a girl with a very good appearance or, so to speak, a person with certain ambitions, she wants to dress differently, and if you can’t give it to her, then she has to work. We should make the contract mandatory.

I have witnessed many family disputes and I try my best to resolve the dispute without court, without noise. Men are more reluctant to take the conflict situation to court, women tend to be more prone to it, they think that when they hold the court’s decision in their hands, they can control their husbands, and that is not true, opposite, he might just kill you, no law can hold him back. 

Sergo Makharadze: I consider raising awareness on these and related issues to be one of the ways to reduce femicide. Relations with people and elimination of social problems need to be taken care of, because these are such interconnected existential topics that, in my opinion, it is not appropriate to separate them and discuss only one issue. Therefore, it should be done comprehensively and on the basis of proper studies.

Maka Mindiashvili: This is killing women, isn’t it? All problems should be prevented, that is, they should be thoroughly studied. Femicide is based on what? When people are in love, femicide won’t happen, right? In other words, it happens on the basis of hatred, it happens on the basis of alcoholism, after the influence of drugs and any other external factor, it is that femicide happens, isn’t that right? Even jealousy, especially jealousy, in today’s society, unfortunately, women think that they have more rights than men, sometimes they do such things, married women, that it should not be discussed, but it is a problem of weak will or lack of self-control, I don’t understand, when a woman or When a man decides to start a family, they have certain responsibilities, don’t they? With yourself first and then with society and your children. Therefore, if we assume that a femicide occurred on the grounds of jealousy, in this case guilt must be determined. Now if your spouse cheated on you, what would you do? You may not kill them, but you will be very angry. And you might even think about it [laughs] right? It is a very painful topic, I understand all those people, whether they are women or men. No, betrayal is not allowed for me. We have so many problems. There is work to be done in every family, it is not only a global problem.

Ketevan Chachava: Femicide is such a complex problem that one agency cannot really deal with it on its own.For this, a unified, constructive state policy is needed, which will be actively focused on achieving essential gender equality. Multifaceted and simultaneous work is needed here on the establishment of a gender-sensitive justice system, on effective investigation of existing crimes and providing the correct qualification, as well as on the determination of a proportional punishment at the stage of sentencing. At the same time, efforts should be made in the direction of breaking gender stereotypes in society and economic and political empowerment of women.

Giorgi Tsobekhia: To solve the problem of femicide, first of all, school education is important, that is where we should start. Media coverage is important for prevention, but it can also have an encouraging effect, so the media has a huge responsibility, it is very hard to draw the line in such cases. This is not an easy issue and requires an in-depth analysis. What I mean is, that the state policy should be changed, it should be redone completely. 

Iago Khvichia: In general, any type of crime, be it violence or organized robbery, needs to be thought through, regardless of the type. What you are asking about femicide, in general people kill each other for many different reasons, not only women are killed, men are also killed, old people are also killed, mostly men kill each other, as a rule. There is a science that studies the causes of this, what it can be, how it can be reduced, there is criminology, criminology, which studies all this, but rightly separates it, that in the case of the murder of women, we have to do something else, in the case of men, something else, and in the case of children or the elderly, something else, according to different professions, let’s say, in the case of the murder of a policeman or in the case of an engineer, I think it will take us somewhere else. In my opinion, we need to create a society where violence is not encouraged and inevitably punished. Such an order is needed so that less femicide occurs, less conflict between men, between the old and the young. If we start caring for one group in particular, then what has the rest done wrong, this is against the logic of the law. In my opinion, we should take care of people equally and we should try not to allow killing of any human being. ცOf course, this is an idealistic goal, and murders will always happen in society, but our system should be designed in such a way that murders happen less often.

Nazi Janezashvili: The problem of violence against women has many layers. The role of the public defender in this case is also related to justice, and it is the same for the realization of any right. A great role and importance is assigned to the judiciary and justice in general, and it may seem superficial, but close cooperation with relevant organizations is necessary. The ways, the steps that have been taken so far should be evaluated, whether they are effective or not, whether more work is needed. The public defender should make the state more sensitive to these issues. The risk of femicide can be faced by any woman, whether she is a housewife or has a career, a high-ranking person or not, because today in Georgia there is a serious situation in this regard. We should all work together to solve this problem, the involvement of the state should be ensured, provoked by the public defender. Here, too, one of the most important things in relation to cases of domestic violence is the proper readiness of the judicial authorities, so that the current processes do not become a basis for encouragement. Work is needed both at the level of response and prevention, in short, in all directions. With systematic work, joint efforts can achieve something.

How should the state take care of solving the problem of homelessness, how do you see the participation of the public defender in this process?

Anna Abashidze: I always say that social issues and people’s daily challenges should be the agenda with which the public defender should work and one of the most acute is the violation of the right to decent housing in our country. This happens mainly because our social policy in general is not focused on people, and it does not fully guarantee that any citizen lives more or less decently. There are many people who are hungry, who are in pain and cannot receive basic services. Among them are people who lose their jobs due to various challenges and remain homeless and on the streets. Decent housing is a basic part of the human right, without which it is impossible to talk about other topics, therefore one of the most important emphasis should be on the basic rights that a person needs to survive, such as housing, education, health care, etc. The public defender should work on criticizing social policies, should offer his experience, should work with the state to improve this process, and should also work on individual cases that concern people, whether they have asylum or asylum seekers. Here, I will say once again that there should be an intersectional approach, because asylum seekers are not similar, they have diverse experiences, needs, and the public defender should look at it from this point of view.

Marika Arevadze: It is necessary to develop a unified state policy and, within this framework, homelessness and other economic problems that cause significant damage, including women and LGBTQ people, should be overcome step by step, although at a fast pace. Policy should be developed and implemented.

Giorgi Burjanadze: I may not be familiar with the situation with any particular group, but in general with homelessness I will say that it is one of the biggest problems and we have seen over the years that the definition is problematic. In Georgia, we have a law that contains an incomprehensible definition. Municipalities have an obligation to care for homeless persons, and every municipality has its own standards, and what is the standard defined by international law for a person to be considered homeless, is not in line with the current approach in Georgia. Real needs of homeless people are not met by legislation, and you may actually have a need for housing, but the law cannot cover this direction. That’s why we started a dispute in the Constitutional Court and challenged many municipal by-laws and laws passed by the Parliament and we are arguing about their dignity. We argue that a person’s dignity is violated when they are homeless, and the state discriminates when it gives status to one category and not to another. The case has yet to go to trial, even though it has been on appeal for years.

Lela Gaprindashvili: The right to housing is fundamental. The public defender has many mechanisms, in any case, they can make a very important contribution to making this issue relevant, and I will repeat again and again, the general picture is very important, unfortunately, we have to show politicians in terms of changing their views and making political decisions that yes, it is an important problem, because this is the picture and the state should improve it.

Sofia Demetrashvili: I faced these problems for 10 years and more when I worked in the public service and every day, not only in the direction of homelessness, but also in the direction of people who are beyond the poverty line, who are left on the street or sheltered by each other, or are illegally hanging on to properties belonging weather to the Ministry of Economy or property on the of local municipalities. We have a similar problem with internally displaced citizens, the problem was caused by the absence of relevant policies while the Shevardnadze administration. The state, in fact, was not ready for the influx of so many people, the hardship has followed us since the 90s. The persons who have occupied the property and have owned the property for years must have the property proved in ownership. The law tells us that if the building stood on the land before 2007, only in this case it is subject to registration. It is incorrect, it is 2022 and this date should be changed. The territory developed, the city expanded. People who do not own property and are sheltered in other people’s property, do not even have basic living conditions, such as natural gas, electricity, water, communications, they do not have anything. How can this problem exist in the state in the 21st century? All this is vital. The situation in the regions is dire and even more severe. The state should have a policy, a strategy, there were attempts, but they were insufficient.

Tinatin Erkvania: The social status and rights of the homeless and especially the elderly is a subject of scientific research for me. In general, the subject of my research is the principle of the social state (recognized by the Constitution of Georgia since 2017) and its implementation standards in Georgia. In general, it is difficult to define how social the state should be. Is the system of social assistance expressed by the state only a good will or the implementation of the positive obligation that the principle of the social state includes? etc. There are many more legal nuances that would take us too far to talk about. In general, shelters for the elderly should exist, and in general, the issue of providing shelter for the elderly is the competence of the municipalities in Georgia, which can be problematic. My immediate priority will be to address the issue of providing shelter for the elderly in this regard.

Evgenia Tavadze:  Of course, it is necessary to collect the statistics of individual cases, which we see in the territory of Studkalaki and other similar settlements, as the duplication of cases can occur and certain structures engage in corruption through schemes. This needs to be controlled, so that the person who is homeless gets the worth of one house. There should be a relationship with the Ministry of Health and the Ministry of IDPs, the Ministry of Culture, i.e. it is the coordinated work of the ombudsman — collecting statistics, verifying and participating in ensuring the restoration of their rights to housing and labor rights. This is the state, the state stands on this. Active work is necessary, but those who do not have housing also need to make an effort.

Alexander Kobaidze: The tragedy of our country is that everyone, young and old, is fleeing the country. If we look at society, this problem is everywhere. The reason for this is that, first of all, they feel worthless and insecure. In an unworthy job, for example, because they don’t get a proper salary, they can’t realize themselves, because the law is selective, and  there are problems with the banks. There are a thousand other social problems, so the public defender has a decisive role in all of them. It is necessary to develop such legislative acts that, for example, evictions do not take place when one has one residential house, and also there should be appropriate rehabilitation centers. No one cares about that, no one cares about drug addicts, women who are victims of violence. There should be appropriate programs, people should be rehabilitated, this is not a utopia, it happens in normal countries, but not with us.

Levan Kokorashvili:  I was the head of one of the charity organizations where the mentioned issue was at the forefront. We were asked by many people from Tbilisi about the housing problem, but there were many from the districts who wanted a residential area in Tbilisi, but we did not touch anything without research and determined that some of them had real estate. There were cases when they really had a problem and we turned to the state. The state should develop a strategy to accommodate homeless people, but proper study is necessary.

Nugzar Kokhreidze: Regarding the problem of homelessness, the current public defender also has some recommendations. First, she noted that a task force should be created to develop policies because, according to the report, state policies are inconsistent, including with regard to LGBTQI community. The lack of a unified political vision should be eliminated by the working group, which will give us a framework for action. At the same time, we need to penetrate all agencies so that they make objective decisions so that subjective attitudes do not hinder the solution of the problem. Community involvement should also be increased.

Giorgi Mariamidze: I don’t know how to answer clearly. One — we have casinos in the city center, these tempting establishments, which can end with the sale of the house. The second is drug addiction, alcohol addiction, which leads to the loss of everything. Also, there’s a group that hasn’t had anything before or now, so we have to look at that a bit more complexly. If we say that gambling, loans cause hardship, there are many problems, legal or existential, that need to be taken care of, we should start from there, that we have a problem of lack of education, experience, information, and then comes responsibility, we have a catastrophic situation.

In order to solve the problem of homelessness, we must seek as much information as possible and then act to eliminate the causes that lead to homelessness.

Sergo Makharadze: Social issues will be my priority. Unlike other candidates, for me this direction will be the most important, that is, the problem that actually concerns people. Among them, one of my suggestions is regarding unemployment insurance. The most difficult background in this regard and insurance will be important. At the hearing, I touched on bank interest, the problem of housing, it is important to provide housing for vulnerable groups. I will put a special emphasis, among other things, on providing students with housing, because the majority of students are people from the regions who need significant support, and I think that my involvement in this direction will be decisive.

Maka Mindiashvili: It still amazes me how all governments have failed. We have so many empty areas, even if a few buildings were built in the outskirts of Tbilisi to give these apartments to refugees. For me, this is a two-two, very simple matter, it requires the will of the state, nothing more. So much money is wasted from the budget, how could they not manage to build some buildings, where do our paid taxes go, it is wasted in all areas. I will definitely raise the issue that even if a tender is announced and some buildings are built for these homeless people and refugees, if it is done with nepotism, then it makes no sense. It should be objective.

Ketevan Chachava: The right to adequate housing is one of the most important social rights. The role of the public defender in creating a social system adapted to human rights is very important. The problems related to the right to adequate housing became particularly acute in the light of the pandemic, which made the situation even worse. In order to solve the mentioned problem, it is necessary to develop a unified, effective state policy and then to implement it both at the national and local levels. For this, it is necessary that the issue of the homeless be a priority and be more actively on the agenda.

Giorgi Tsobekhi: The development of state policy is not within the competence of the public defender, however, in the process of policy development and implementation, the role of the defender may be included in the response to human rights violations.

Iago Khvichia: The solution is to get rich, we are a poor country. The problem of homelessness exists everywhere, even in wealthy societies. When we are a poor society, we are stuck in one place, we do not move forward. What should the public defender do to solve the problem, apart from having positions on the development of the economy. If you are asking me whether the homeless should have a house or not, the money with which you have to build it should be taken from someone, you are responsible for taking the money and I am the public defender, am I not a money grabber? [The journalist asks what the state tells people who are currently at risk of becoming homeless due to a number of challenges] What to monitor, what to do, for example, what did Mrs. Lomjaria do to give a house to homeless people, how can this be the competence of the public defender or what should I do? Let me answer this [the journalist clarifies that, for example, the state can pay attention to the condition of existing housing] is someone obliged to build a house for me, to buy a house for a man, to buy a house for him? You are asking me nonsense [the journalist clarifies that we are not talking about buying a house, but about temporary housing, a space where a person can grow strong] I think you are not talking to me seriously and I am begging you to leave me alone, the state is not obligated to be a woman, you want a child, you want to build a big house, The state can take care of those people who could not protect them and lost their land and water, and if you tell me that a woman lives in violence, she has nowhere to go, the state is not obliged to buy her a house. Would you pay that money out of your own pocket? [clarification again that we are not talking about buying, maybe this alternative is a temporary residence] The only thing the state owes to someone is a poor person who dies on the street, he has no money for bread, no money for medicine, he can find first aid to save their life , but in order to protect women, it is not written in anything to rent a house to women who have quarreled with their husbands.

Nazi Janezashvili: I don’t have the proper preparation to talk about housing. I thought about the problem, but not about the ways to solve it. In this case, what I can say is that in the case of public defense, I would strengthen the monitoring mechanisms. Also, it is important to review advocacy mechanisms, to assess what works and what doesn’t. Advocacy can take many forms, from presenting statements to more conversation. In this part, financial provision is problematic, however, it is necessary to conduct a dialogue between different agencies, taking into account human rights. It is not an easily solved problem, but it can be solved somehow with systematic work.

Thoughts on LGBTQI rights- Public Defender Candidates

The term of office of the current Public Defender of Georgia, Nino Lomjaria, expires on December 8, 2022, and the Parliament must select a new Public Defender by December 1, through voting.

The list of candidates for public defender consists of 19 people, among which three people – Ana Abashidze, Nazi Janezashvili and Giorgi Burjanadze – were nominated by non-governmental organizations.

Queer decided to find out the vision and evaluations of the candidates for the position of public defender regarding LGBTQI rights, so we addressed each candidate with the same questions. Two of the 19 candidates, Ketevan Chachava and Tinatin Erkvania, answered our questions in writing, telephone interviews were held with 16 candidates. One of the candidates, Nikoloz Nikoladze, was contacted by Queer throughout the week, however, after the interview was postponed several times, Nikoladze told us that he could not be interviewed due to his health condition and limited himself to a general assessment, so his answers were not reflected in the article. In addition, during the period of working on the article, another candidate, Jemal Natelashvili, requested the removal of his own candidacy, so his answers were not reflected in the material.

NOTE: THE HOMOPHOBIC, TRANSPHOBIC, SEXIST, STEREOTYPICAL VIEWS EXPRESSED IN THE ARTICLE DO NOT EXPRESS QUEER’S POSITION, HOWEVER, DUE TO THE FACT THAT THE OPINION OF THE PUBLIC DEFENDER CANDIDATES ON THE MENTIONED ISSUES IS A MATTER OF PUBLIC INTEREST, WE ARE OFFERING THEM UNCHANGED.

Queer’s first question was about the violation of LGBTQI rights in Georgia. We were interested in the general evaluation of the candidates. Most of them believe that the rights of LGBTQ people in the country are being violated. Iago Khvichia noted that “I think there is no group of people in Georgia, be it based on sexual orientation, age group, ethnicity or if you wish to divide it into any other type, where we can say that people of this group are never oppressed”.

In response to the question, Sofio Demetrashvili noted that “in her subjective opinion, everyone is equal before the law” and according to her, “it doesn’t matter what kind of sexual worldview an individual has”, the state is obliged to protect their rights.

According to Evgenia Tavadze, “of course, there will be cases of individual oppression. they have the right to hold a demonstration, they have the opportunity to speak. They are given their freedom within certain limits, in a certain area.”

Levan Kokorashvili noted that the violation of LGBTQI rights “happens to a certain extent” and stated that he disagrees with “a lot of things”.

Giorgi Mariamidze and Sergo Makharadze neither confirmed nor denied the violation of rights. Giorgi Mariamidze noted that during his legal career, no person “belonging to this community” has ever contacted him, thus he does not have any information about violation of rights in this regard. And according to Sergo Makharadze, “before we announce something, we should study the issue accordingly and then we should give an answer whether the violation of rights has occurred.” He asked Queer to provide information about a specific “incident” so he could look into it and then respond.

According to Maka Mindiashvili, the candidate for the Public Defender’s Office, nothing happens anymore as it used to happen.

“The rights of Elgebete (purposeful mispronunciation of the term LGBTQI)  people?! What do you mean by violation? I don’t think it’s anything like what was happening, I think society has changed its mind, especially in the recent period. My answer is, now it is not violated as much as it used to be. Do you understand what I mean, it used to annoy some people, now people are used to it, the attitude towards such people in the society has changed,” said Maka Mindiashvili.

After the introductory question, Queer asked the candidates for public defender about basic issues related to LGBTQI rights and safety. We offer the answers unchanged.

IF YOU BECOME A PUBLIC DEFENDER, WHAT WILL BE YOUR VISION IN THE DIRECTION OF STRENGTHENING THE RIGHTS OF LGBTQI COMMUNITY?

Ana Abashidze: I think that one of the main, priority directions that the public defender should have is the strengthening of the policy of equality and work aimed at it, with all the resources that the public defender has within the mandate. Of course, there are many specifics in this direction, which, first of all, the public defender should know, work very close to the community and take into account their views and ideas on how to improve the situation. In addition, the public defender must always be clear, unambiguous, they must not avoid speaking directly and very emphatically on the subject due to different sentiments or pressures, and in fact on every platform where they will speak about human rights, one of the leading topics must be the rights of LGBTQI people. The recommendations that the public defender will work on should be very specific and sometimes harsh, that much is a given. The problem here is that not only is it good to develop a standard of human rights in general, but we are talking about respecting the dignity of people and sometimes, unfortunately, even saving their lives.

Marika Arevadze: It is important to develop a state policy, which does not exist today, and in this regard, there is work to be done in the direction of raising awareness, in the direction of overcoming hate speech.

Giorgi Burjanadze: I think two main directions are important. The first is to raise awareness, to call for tolerance of society in any space, and the second is to demand responsibility for those responsible in cases of rights violations. Perhaps this is what, one can say, should be actively implemented, and beyond these two there are also needs, which imply the abolition of discriminatory legislation through constitutional proceedings, submission of relevant opinions to the court, use of international mechanisms. There is a whole range, a palette, that the mandate of the public defender has, and probably all of them can be used.

Lela Gafrindashvili: The first thing I will do is, of course, I am a gender researcher and I have been teaching this discipline for years at the university, but I think that in terms of doing something important, the public defender needs more competence than theoretical, he needs practically what problems in de facto reality these people have, so we need not theories, but reality and a full picture of that reality in order to act.

Sofio Demetrashvili: Sofio Demetrashvili: There were talks of separation by legislation. I am against this, there should not be a separation, it should not be allowed, in this case all sexual worldviews will be divided and everyone will be given certain rights or their rights will not be restricted. Of course, this is completely unacceptable, that’s why I say, if I will be the public defender, I will be the public defender of everyone, regardless of worldview or any other indicator. If there is a need that they want freedom of expression, of course, even public speeches, even holding events, similar to those beautiful events that are held in other countries, of course, I will not have any objection, on the contrary, if someone is against I will protect everyone’s rights as much as possible, including those who are against it, and I will try my best to explain to them, even in public, that we are all equal so we all understand the concept of “human”, regardless of political opinion.

Tinatin Erkvania: I haven’t been in Georgia in recent years and I’ve missed certain social practices to some extent. However, I actively follow current events and try to have detailed information about the legal status of this type of minorities or their discriminatory treatment… in general, I will try my best to improve the current legislation to the extent that sexual minorities do not perceive themselves as an oppressed social group… and at the same time, in a form that all this is in accordance with the modern achievements of human rights law. In general, the issue of minorities is often the subject of political speculation, and this should be put to an end. And in what form? Precisely by fully defining the legal status of sexual minorities and fighting against the malicious social practices that exist in Georgia.

Evgenia Tavadze: I, for my part, will try to ensure that the rights of minorities are protected in such a way that there are no rude interferences. I would focus on the economic condition, socio-economic condition of a person, if it is grossly violated, I would focus on that. On the other hand, the ombudsman does not have the right to interfere with the voluntary actions of an individual, unless it violates the law.

Aleksandre Kobaidze: Community gathering is important. The state should work more so that people do not differ in opinion. I will act as a mediator.

Levan Kokorashvili: Within the framework of my mandate, I will use all the given means and resources to the maximum extent to protect the rights of that group at the maximum legislative level. I will do my best so that all people can exercise their rights. I am a candidate who thinks a lot about vulnerable groups, including the LGBT community. They are a society, they are human beings, you cannot harass them, use hate speech against them, etc.

Nugzar Kokhreidze: I think that the public defender in her last report also made certain recommendations, which I agree with, and I believe that the main direction in this regard should be maintained. I think we need to continue working with the public, raising awareness, dealing with fears, myths, misconceptions, to increase acceptance. In addition, we must work towards the protection of the LGBTQI community. In terms of economic, social, healthcare, housing, their rights are not protected and all this needs work. The pandemic has aggravated the current situation and we need to strengthen them in this regard. I think that the already existing mechanisms, which are possibly not enough, should be put to work in reality. The important part is to start a dialogue. A mode of constant dialogue and clarification is necessary. We create society together and we need to find points of contact to reduce aggression, pressure, non-acceptance and give people more freedom.

Giorgi Mariamidze: Some organizations believe that Orthodoxy is the biggest evil, the reason being that the Orthodox church organized that raid, and yes it was bad. But Orthodoxy had nothing to do with it. If you read what this faith preaches, it is love. Christ himself gives us the example, when the whole village comes out to stone a woman what does he say? Let him who is without sin cast the first stone. What example did Jesus give? Yes, this woman broke the rules, she is a whore, but are you not a sinner? You lie, badmouth others, laze around, who amongst you is better? And we are fighting this organization? They don’t say anything else, we love you and come on, don’t make us be aggressive. I had a conversation with pastors and they told me that man, in our parish we have people who have homosexual tendencies, they have such feelings, these people go to church, some people think that they still want to go to church and need spiritual salvation, and they go and declare that they are like that and need spiritual help , the teacher provides this assistance. If it is such that it does not need it, it does not go. The majority of heterosexuals do not go there either. Whoever finds peace of mind goes there. To say that they hate such people is not true. I talked to these people. It seems more like this small group is showing hatred. I may not be loved by many in my district, even more so in Vake, or maybe even more than Vera, because I live in Nadzaladevi district. What should I do now, go out and write, “vakelebo fuck you, why don’t you love me?” It won’t be right. If, for example, I entered prisons and saw prisoners beaten and broken and bruised, if I saw a prisoner asking me what to do, I would say: if we appeal, that is, we resort to extreme measures and appeal, tomorrow and the day after I come, you can already, so to speak , I saw you taken to the morgue from here, right? Because they’re going to rip you off worse, so let’s think of something else, shall we? If you lose yourself in the struggle for the right, nothing will come of it. The main thing is not the rights, it is the person, first he is to be protected. That is, the struggle for expression, I do not understand this. The public defender should try to listen to many people, political groups, actors who are in the direction of rights protection and provide the received information to the state. Maximum communication with each other. Solving the problems will not happen by shaking hands, if we want to live with European values, why are we waiting to be accepted in the European Union, let’s start living with European values ​​now. We need to share information, look out for each other, and we all need to take care of all the problems together. Now, unfortunately, I know a lot of cases locally, based on referrals, but if I become a public defender, I will have a lot more opportunities to get more information.

Sergo Makharadze: My preference is that if I am elected, I intend to communicate directly with people, listen to their hardships and make all decisions based on proper research and not, say, unilaterally or based on what I heard somewhere and so on. Only based on a proper investigation of the circumstances.

Maka Mindiashvili: The public defender is mainly focused on complaints, isn’t that right? If a complaint is failed they should take note of it. The problem lies within the group, social circle where the complaint came from, right? But the complaints won’t just come in, of course. For example, we can monitor the situation, have personal conversations about problems and those problems should be prevented, because it is impossible to solve something superficially.

Ketevan Chachava: If elected as public defender, I will try to contribute to the solution of social, economic and other types of problems faced by society and especially vulnerable groups by working closely with these groups, maximum involvement and constant feedback. As you know, the important functions of the public defender are advocacy and raising awareness on human rights issues, which is a very important prerequisite for solving the existing problems, since public consolidation will be necessary for this.

Giorgi Tsobekhiia: When we talk about the strengthening of rights and the role of the public defender in this process, we must consider the direction in which the public defender can be proactive and active in general within the framework of the three main powers. The first are constitutional lawsuits. In this direction, the current Public Defender’s administration was one of the best, because the most lawsuits have been sent to the Constitutional Court, that is, the authority of the Public Defender has been used, which is confirmed by the Law on Constitutional Proceedings and the Public Defender of Georgia. Second, we must talk about the anti-discrimination legislation, about the elimination of all forms of discrimination, the rights established by the Georgian legislation, according to which the public defender considers complaints and at the same time not only considers these complaints, but proactively has the right to respond to this issue if any case becomes known to him . And if, during the investigation of this case, criminal circumstances are identified, to refer to the relevant authorities and make a decision of a recommendatory nature. In this regard, the authority of the public defender is clearly spelled out in the law, and I would say that it is not so bad, the main thing is how it is performed. As for the third part, one of the most important rights of authority that the public defender has, not a right but an obligation on the one hand, is to submit their report to the Parliament of Georgia within the framework of their supervisory activities on human rights and to issue appropriate recommendations regarding relevant issues when they finds serious violations of human rights. However, we have a problem in the third part — one, as we can see according to the latest report, official statistics exist and are counted, only about 65% of the Public Defender’s recommendations are implemented. The problems in the direction of enforcement are serious, these problems also appear in the direction that the public defender tells us that there are gaps in the direction of human rights protection here and now, they have suggested to the government or the political leadership that we have a problem here and they recommend that it be corrected, that this change be implemented. This should be done, but due to the lack of political will, recommendations on some issues were not shared. The problem is that we are dealing with a recommendation, an indirect legal force. In this regard, what can we do? Naturally, we cannot give the Public Defender’s recommendation an imperative character, it cannot be like that, no Public Defender’s institution known to the world is organized like this. In such a situation, we have the only opportunity to present the role of the public defender in society in such a way that its importance increases so much that non-implementation of the recommendation means paying a certain political price for the members of the legislative body. It is necessary to integrate the institution more into the society, which will protect their interests. In my opinion, one thing that will help to increase the role of the public defender is that everyone will agree that submission of 500 and 1000-page reports, in which the recommendations are just a few sentences, may be relevant for a professionally interested person, but even the form of submission of these reports and recommendations is wrong. Therefore, it is necessary to think of some other format. As of now, the public defender is accountable to the parliament, which indirectly implies accountability to the people, because the composition of the parliament is also based on the people, but we need to create a kind of direct form of accountability to the people. For example, Poland has an interesting mechanism — the public defender appears on television once a quarter and presents a report on human rights to the people. We can, on the one hand, oblige the Public Broadcaster to cover the report of the Public Defender, and on the other hand, make a note in the Law on the Public Defender that they are obliged to submit a report to the country once a quarter, 4 times a year. This will create an opportunity to make information about the facts of human rights violations and the obligations of the public defender more clear to the people. At the same time, the recommendations will be understandable to everyone and the possibility of their implementation will increase. The Institute of the Public Defender is still in the process of development and it is necessary to expand its public influence. My goal is to present these initiatives that will strengthen the institution of the Public Defender. The commission gave me a rather low rating for political activities, which is funny to me, because the public defender has a lot of political influence and the political elements are clear.

Iago Khvichiya: The competence of the public defender is to intervene in the conflicts between state structures and people and control whether any agency violates human rights. In my opinion, clarifying conflicts between people is not the job of the public defender, there are other institutions that are responsible for that. The public defender may also check in some way, but not that the neighbors, some people quarreled and decide who it is right or false. First of all, I am going to say openly that I am a representative of the Parliament, I act on their behalf, including when I see clear violations of human rights. Our main area of interest is the type of relationship between the state and the human being that concerns the imprisonment of a person, incarceration and so on. I think that in this situation the relationship between the citizen and the state is the most clear. We will do our best to convince the public that we are dealing with rights violations, both on a practical and a normative level, mainly from law enforcement agencies and those agencies whose activities are related to the deprivation of human freedom. We will study all cases individually and make a decision.

Nazi Janezashvili: I think that we should somehow talk about the existing problems through a proper campaign, and not only organizations, in general, in order to increase public awareness, and I think that this will be one of the ways to protect human rights. As for the public defender, they must protect all groups that are particularly at risk. Although I always state that one of my priorities, based on my profession, is justice that applies to everyone, whether it is an LGBTQI person or anyone else who has a neighborhood dispute in court, the process is delayed and their rights are violated in this regard. I think that the public defender should not only react correctly and protect these values ​​in the part of non-discrimination and support this policy, but I think that they should be able to work with everyone, with each person, so that the attitudes of the society regarding these issues are appropriate, rational, non-discriminatory . One of the important issues for me would be the rights of minorities, because the essence of this institution is that these issues should be given a lot of attention, and should be a priority, although, of course, not only that.

WHAT DO YOU THINK ABOUT THE RIGHT TO ASSEMBLY, DEMONSTRATION AND EXPRESSION AND HOW SHOULD THE STATE ENSURE THAT THIS RIGHT IS EXERCISED?

Ana Abashidze: Based on the mandate, the first function of the public defender is to be very vigilant and observe the state of realization of human rights in Georgia and to observe the work of those agencies that are obliged to act to allow people to enjoy their rights in any situation. The supervisory part is one of the main things for the public defender, but the second is for the public defender to proactively meet people, professionals, representatives of different professions, communities and share their attitude, their concerns and help the society to gradually make the oppressive lifestyle a thing of the past. . As for the standard of human rights, without any buts and so on, every person has exactly the same right to self-expression – what they wear, how they look, what their identity is and so on, including whether they do it in public, gather with others, with banners, on which street they will be. , where it will be, this right applies to everyone equally and no prejudices, stereotypes, unacceptability of mass, etc. It is not a justification that anyone should cite when restricting human rights. Any office should be very clear and unambiguous about this.

Marika Arevadze: The right to express opinion and assembly is guaranteed by law, however, there is a problem in the direction of implementation, so it is most important to develop a state policy, which will then be implemented according to plan and every group will have an equal opportunity to enjoy the right granted to them.

Giorgi Burjanadze: The main role of the public defender is to remind any official that any peaceful gathering, whatever its content, is protected and naturally, every person should have the opportunity to express their opinion, go out on the street, expression should be protected. The role of the public defender is a reminder, to recall the example of last year, to conduct negotiations with certain groups and also, if someone violates, to demand responsibility. Remembering the terrible events of July 5, we demand that the organizers of the violent events be brought to justice, and we have appealed to the prosecutor’s office with a proposal to initiate criminal prosecution against two specific persons, against whom there is a standard in accordance with publicly distributed video recordings.

Lela Gafrindashvili: This is a very important right and there should not be any group in the state that is restricted from this right. The state must provide security in every possible way at the moment when any group enjoys this right.

Sofio Demetrashvili: I am not against the rally, or what right do I have to be against it. Of course, as it happens in all developed countries, I think there should not be a similar problem with us. Therefore, everyone is identical to me, regardless of any sign. Without a problem, that’s what I’m saying, my dear, without a problem, of course, everyone has freedom of expression, everyone has the right, let’s take the USA even, there the actions are completely open, completely public, one full day is devoted entirely, it’s a huge and beautiful event, you’ve probably seen it , I think everyone has seen it on TV. I have no objections, I am open to everyone.

Tinatin Arkvania: Very simple. A member of a sexual minority, like a member of any other social group, has the right to freedom of assembly and expression. I don’t see any problem at all with holding a demonstration in public to defend their rights. It is simply necessary to protect the demonstrators through a strong police cordon to prevent any excesses. At the same time, religious fundamentalists, who are in all countries and this is not only a Georgian problem, must somehow also be explained in legal language that they are violating the basic rights of others and that this is not at all compatible with Christianity. And at the same time, the government should deal strictly with all persons who will try to provoke violence against sexual minorities! I myself am Orthodox, and for me the oppression of sexual minorities is absolutely unacceptable, as well as violence “explained” by religion and religious fundamentalism. I have been interested in theology since childhood and there is no justification for oppression, persecution and violence anywhere, in any component. We must build a state where any citizen with a worldview can feel safe. To justify the oppression of sexual minorities with Christianity is anti-Christianity. I am writing an article on Christian social ethics these days and I want to emphasize that religious and political education and education in general are very lacking in Georgia.

Evgenia Tavadze: What should the state provide?! Free meetings in the minority of Eljibite (purposeful mispronunciation of the term LGBTQI) are already guaranteed. I’m saying that if an eljibite is restricted, let’s say, the right to work, there is oppression in the workplace, then I say that this person really needs to intervene and protect their rights. Other than that, I think Eljibit has no limitations. Passing freely, gathering and manifesting in some area, in an organized manner, does not harm anyone, and I think they are given this freedom.[After the journalist mentioned past experiences, including the events of July 5, and pointed out that public assembly and demonstration are protected by the constitution] Of course, the ombudsman should be careful, should not interfere harshly and should rely on the law, they should strictly abide it. On the other hand, individual oppression should be addressed, as should the violation of labor rights. what is happening? If individually this person has a right violation, this should be given special attention. On the other hand, they have this freedom if they can pass freely, gather, express their opinion. To ensure this right does not mean that the state must rally the demonstrators around it. I understand what you are saying, you want the state to collect the demonstrators, to ensure that the percentage of them actually increases. [The journalist clarifies that we are talking about the necessary protection levers and not about “gathering of demonstrators”] Is there some pedagogical group that spreads what I want to spread about you, on the other hand, they have freedom.

Aleksandre Kobaidze: Regarding the expression of free opinion, when the state listens to you illegally, and there are many proven cases that it listens to you, first of all, the state should take care that you, as a citizen, are not listened to. I think that illegal eavesdropping is directly related to human freedom, expression of opinion, because if the state does not listen to you, there will be more opportunities to express yourself. When a person has the feeling that the state is listening, he is no longer free whether he likes it or not. First of all, this problem should be solved. Regarding public gatherings, there are law enforcement agencies whose duty it is to ensure security, this is directly the prerogative of the Ministry of Internal Affairs.

Levan Kokorashvili: Everyone’s freedom of assembly and expression is guaranteed by the constitution, which must be protected by the state. The rights and safety of all participants must be protected and everyone must be allowed to express themselves in a free environment and gather to express their opinion, of course.

Nugzar Kokhreidze: Regarding the right to public assembly and expression, the Public Defender should develop recommendations, should talk with all state agencies to carry out preliminary work, ensure processes to realize the right to expression of these people, including, communicating with relevant groups, people who prevent the right to self-expression. The constitution obliges the government to exercise the said right.

Giorgi Mariamidze: The exercise of any right should serve some purpose, if, for example, the assembly serves to protect the rights of this community, and this is the only way to protect the rights, yes, but are other means considered so that the assembly is not necessary. Since it causes excitement in society and many dangers are associated with this particular gathering, is it not advisable to find some other forms to protect the rights and why we resort to a radical form. I walk around in the community, people, and people’s argument is that there is a need to hold Pride, let’s find other means. Members of the community must agree on one thing, that I gather just to gather, because that is what I want if this gathering is to serve something. If I have a particular object, my rights are violated and I cannot defend it in any other way, yes sir, but let us first try other means and not sow a feud because some part of the community thinks that the community is celebrating a victory over something, another member of the community. I believe that no group of society has a moral right to celebrate any victory over society, so it will turn out that we will have a hostile society instead of a united one, which sooner or later will lead to violence. I, for example, unfortunately have never had contact with a representative of this community, I just wanted to talk if there is any other way to protect the rights. Both one side and the other have to give up something in order to live in society, a radical approach does not benefit anyone. Such thinking does not help either side, because if the other side thought so, we got what we got—hangings, beatings, and so on, for which a person is held accountable. Now imagine, as a public defender, on the one hand, I have to say that beating these people is bad, but on the other hand, I have to visit people in prison and take care of their rights. So if you are not defensive and neither are they, maybe we can sit down and talk, maybe there are other means.

Sergo Makharadze: The right to assembly and demonstration should be enjoyed by all people equally and, among them, it doesn’t matter what order a person belongs to or what social affiliation they belong to. All rights must be guaranteed equally.

Maka Mindiashvili: You mean the topic of Pride, right? [The journalist clarifies that it is not just about Pride, but the right to assembly and demonstration in general] My opinion and my view will be a little critical in this regard, I will tell you why. Now, I have a hearing tomorrow and the question will be whether a person owns his own body. [Author’s reference: Girchi members asked this question to the candidates for public defense during the parliamentary hearing] Of course, it belongs, but we have to take into account the public’s opinion, their approaches and views, in which society we live, right?! If, let’s say, the Elgebete (purposeful mispronunciation of the term LGBTQI) representative organizes Pride because they want to express it, as if they consider it their freedom, as if it is freedom and their attitude, then, come on, why are you violating my freedom? And suppose I believe that Elgebete is not a person of the right orientation, is that so? I think it’s the opposite, right? We have different attitudes and let’s not promote any attitude. We have our own life, and in this case pride is not needed for people of the right orientation, nor for people of no orientation. I personally do not welcome Pride.

Ketevan Chachava: The right of assembly and demonstration of all groups, as well as the freedom of expression, must be protected in a legal, human rights-based state. These are the rights protected by the Constitution of Georgia and various international acts. Unequivocally, ensuring the enjoyment of this right is a direct duty of the state. Specifically, the function of law enforcement agencies is to provide the safest possible environment for each citizen of Georgia to exercise these rights. It is also worth noting the role of the state in raising awareness – the state should actively work with society to dispel homophobic, biphobic and transphobic attitudes, which will also contribute to the prevention of violence.

Giorgi Tsobekhiia: The solution regarding the freedom of assembly and expression is the constitution. If we say that the supreme law is the constitution, we should be guided by the constitution so as not to single out people on this or that basis. In this direction, we do not have a problem with the record of the law, but there is a problem with the implementation of the law. Both the state and the public defender should be guided by the law and the constitution.

Iago Khvichiya: A person has the right to speak what he thinks is right. A person has the right to everything. I have always defended this right, from all positions, as I could, as a public defender, and I will try not to allow what I believe in practice – a violation by the state. As far as I know, I think that freedom of speech is still fairly protected at the legislative level, and I will try to make it less dangerous, because there are also discussions in the parliament about new laws restricting freedom of speech. I will try to resist it. I will protect all the rights that the state should insure, although priority will be given, of course, to much more painful topics, but if you ask me if I support the freedom of expression and assembly, of course I do, and I have used this right many times.

Nazi Janezashvili: I remember periods when gatherings were held, for example, in the presence of the police, silently, without the information of the general public, in order to avoid the dangers that we have already experienced in the past. This is not right, of course, because the right to free assembly and expression should be guaranteed to all citizens, but it needs to be worked on accordingly. This, in my opinion, is not a one-day act, it requires long-term, continuous work with the public, providing information, planning a campaign that will make the public more sensitive to the fact that people are actually in great danger. I think that any step that is taken by the public defender should be with broad involvement, in which the community will be involved first and the society as well, and in this way, it should be done with joint involvement. I may be painting in beautiful colors now, but it’s a long process, but step by step everything will be achievable.

HATE CRIME

In addition, we asked the candidates for public defender, in their opinion, how effective is the investigation of crimes motivated by hate and what gaps exist in this direction.

Ana Abashidze noted that the public defender and any person whose duty it is, should first of all work to reduce the level of hatred among people to a minimum. Also, specific cases of hate-motivated crimes should be studied and the perpetrators should be punished accordingly.

According to Marika Arevadze, she has not worked on these topics in depth and it will be difficult to present the details, however, in case of becoming a public defender, she will study all components in this direction. Lela Gaprindashvili made a similar comment and noted that it would be important for her to “talk to people with higher competence and share their information”.

Giorgi Burjanadze said that “there should be a specialized investigative body that will be responsible for the investigation of similar category of cases”. According to him, there is a department in the Ministry of Internal Affairs that monitors the investigation of similar cases, but it is important to have a specialized unit.

Sofio Demetrashvili noted that “the main problem, from which all other problems originate, is education, awareness. In my subjective opinion, education of children in this direction should start from school age.”

Tinatin Erkvania considers strengthening the direction of criminal law as a way to reduce crimes motivated by hate.

In response to the question, Evgenia Tavadze said that the crimes cannot be properly investigated if the victim cannot formulate and analyze what they have to say to the end, and “a person needs effort”.

According to Aleksandre Kobaidze, “the investigation is biased, that is, someone is punished by the law, someone is not”, which should not be the case, because this is how crime is encouraged.

According to Levan Kokorashvili, there are cases of delays in the investigation, and if he becomes the public defender, he is going to actively monitor in this direction. A similar comment was made by Nugzar Kokhreidze, who, based on the Public Defender’s report, states that when it comes to ethnic and religious minorities, investigative agencies practically do not investigate such cases. In his opinion, “this needs to be refined and improved, informational and educational training should be carried out in the investigative system itself, so that they can identify distinguishing marks”.

Giorgi Mariamidze states that the motive of violence is less important and the motive does not have much weight in criminal law: “I didn’t like the person’s dress, I didn’t like the lipstick, the hair color, what does it matter if a man comes in a dress and he is an exaggerated threat, with high heels He wears shoes or something, he has a different kind of touch, not characteristic of a man, and so on, and because of that someone attacks him, these specific cases are unknown to me.”

Like Giorgi Mariamidze, Iago Khvichia also ignored the motive and declared that “the dead motivated by hatred and the dead motivated by love are both dead and both are murders. And I don’t understand the logic that we should consider these two differently”.

Sergo Makharadze told us that it would be difficult to give an answer without a proper investigation, and Giorgi Tsobekhia once again pointed out that it is necessary to effectively use the mandate of the Public Defender.

After asking the question, Maka Mindiashvili started talking about the hatred in the society in general: “So we are talking about any crime?” [The journalist specifies that it is about the motive of hatred] Hate. Hmmm… yeah, there was a lot of hate today. Recently, especially people hate each other, I don’t know why this happened, what caused it, I don’t know if we have mental problems or what”, – the journalist explained to the candidate what the motive of hatred means, after which Mindiashvili voiced homophobic comments – “monitoring will definitely be carried out in this regard, Training will be conducted in schools in particular. We cannot even hate such people, and on the contrary, we should stand by them, maybe what caused him to act like that, right? That is, let’s say that such a lifestyle was caused by some factors, and we can support such people, that’s my opinion.”

Ketevan Chachava noted that the investigation of crimes motivated by hate is a challenge and it is necessary to “see effective justice for the acts of violence committed so far”. She cited the events of July 5 as an example and said that the organizers should be punished.

According to Nazi Janezashvili, one of the problems in relation to crimes motivated by hate is the unprofessionalism of judges, and it is necessary to train people employed in courts and law enforcement agencies.

I dream of time we are no longer divided- Tamaz Sozashvili

As activists, we often talk about sexuality and gender being fluid, and I think our characters are fluid as well. As humans, we grow up and experience change- something that will let me see myself in a completely different light might happen anytime. 

I think that the only constant in my life is my sense of responsibility, both at work and in my personal relationships. It often requires so much energy that I’d rather not take up certain responsibilities at all. 

A bad side of a good kid 

I spent most of my childhood in a region. 

It somehow came about that after coming out I only focused on the negative aspects of my childhood- be it bullying caused by homophobia, the absence of a support network, or the complete vacuum regarding information on queer issues. I let negative experiences consume my entire childhood, which didn’t reflect well on my overall condition. But lately I’ve been focusing on memories that are pleasant and bring a hot of happiness into my life.

“At the age of 15, I was baptized of my own free will on a class field trip. At that time, I believed that if I was baptized, it would change everything, and I would also fit into the standards set by the people around me. To this day, I remember very well how I waited for dawn, so I could wake up without any queer thoughts or feelings. However, as you can see, I am still here today.”

Among the things that made me happy was my grandpa taking me fishing. I can remember my grandmother’s beautiful garden, full of flowers. My little garden also brought me joy, it was my tiny autonomy, where I grew vegetables- the feeling of growing something and taking care of it was outstanding… There are a lot of memories that are sentimental. 

თამაზ სოზაშვილი

It was very difficult to accept myself. I had hidden my queerness so much that I didn’t even reveal it to myself. I can’t remember the exact age when I first started thinking about it, but I was so young I still couldn’t put a name to it all. Although I never spoke about it, people decided I was queer based on my characteristics and expressed this with insulting phrases. I had these dual, mixed feelings- on one hand, I was the best student, with outstanding grades. And on the other hand, was my queerness, only expressed through insults by people around me. I couldn’t fathom how these two things could co-exist. Maybe this is why, at the age of 15, I was baptized of my own free will on a class field trip. At that time, I believed that if I was baptized, it would change everything, and I would also fit into the standards set by the people around me. To this day, I remember very well how I waited for dawn, so I could wake up without any queer thoughts or feelings. 

However, as you can see, I am still here today.

“… and you?”    

After moving to Tbilisi, I proceeded with my life, just as it was before. It is worth mentioning that at that stage of my life, I had sexist attitudes, was a bit of a nationalist, and a refined homophobe. I stated that violence based on sexual or gender identity was unacceptable, yet I always clarified that I was against same sex couples adopting children. However, in the end, I was receptive to these topics, and perhaps this was due to being involved in non-formal education activities from school age.

“Despite the many challenges, it is entirely possible to be queer and be happy.”

My student years coincided with a period when LGBTQI issues were actively discussed on social networks. I always supported the members of the community in such discussions , yet I spoke in the third person. This led me to accepting myself, and it has a funny story attached to it: I was a sophomore, when my close friend, who was a man, told me about his new love and added that his love interest was also a man. This was a turning point for me- he was the first gay person I had met who was not hiding it. After that, he asked me a question that changed my life- “and you?”. I decided that this person had put so much trust in me, I just couldn’t hide anything from him, so I answered very honestly. I said I had certain interests, yet didn’t know how to meet people like me. 

This is how my coming out began. From that day on, I gradually met a lot of queer people, and among them I found those whom I knew before. These people were successful in their fields in different ways; probably the main discovery was seeing that, despite the many challenges, it is possible to be queer and be happy.

As for the coming out process, it wasn’t like I committed any crime and I have to admit, it happened very naturally with everyone. Most of my friends accepted it adequately. Of course, there were times when a few people just turned pale — I can’t say that we broke up amid conflicts, but our paths diverged, and I think that’s natural too. I can say that coming out with the family was not easy, although I believed that everything would be sorted out. My partner at the time, my friends, and especially my sister, who played an important role, made this path very easy for me, and now I can say that everything is fine.

Pride as an idea    

A few months after coming out, I went to Germany with a volunteer program. That period played an important role in my development – after one year of work, there was an offer to stay. But I had such a strong desire to return to Georgia and do work here, so I came and started working in the equality movement. I knew from the beginning that the main target group for me as a social worker would be the LGBTQI community, and at the same time, it was important to do more and participate in the process of systemic change.

თბილისი პრაიდი, თამაზ სოზაშვილი

Before I decided to get involved in activism, I was fully aware and many friends warned me that it would not be easy. I was ready for it. I was aware that there would be many challenges from outside forces. But the only thing I was not prepared for was the division within the community, and more so, between the activists. Constant tensions and hurting each other willingly or unwillingly. In 2016, when I got involved in activism, there were already so many layers of conflicts existing before I ever started, which are discussed up until today. I said that no matter what happened, I would not get involved in these conflicts, but this system is arranged in such a way that it somehow eats you up and sucks you in.

“We are human rights defenders and it is important not to forget the meaning of this word. Here the goal does not justify the means. I dream of a time when we will not be so divided; we will be diverse, yet not divided.” 

There may be many reasons for this division, but I think that very often in Georgian activism we find it difficult to put personal relationships behind us. We as activists bear more responsibility. We must put our personal disagreements aside and widen our views about what is more strategically acceptable for a common goal. It is very natural that we cannot love everyone, we cannot be close to everyone, but if we take up the responsibility to do this work, we should find ways to cooperate as much as possible. Some might say that I talk as if I have never done anything wrong-obviously, I was in this process and I have committed some crimes, especially considering all the stress that we have gone through.

I’ve been observing LGBTQI activism since 2016, and I’ve noticed that there is always someone on the receiving end of the most criticism. This object varies with time. Back then I was working in the Equality Movement, which was heavily criticized, time has passed, and the new target of all this is Tbilisi Pride, an organization founded by me and few others in 2019. The reason for criticizing Tbilisi Pride was that visibility politics leads to aggression, as if specific political forces are behind it, and all of this was aimed at covering up the current political processes in the country. There was no Tbilisi Pride, when three transgender women were killed, and those murders did not happen after Pride was announced. Yes, hate-motivated homophobic crimes are on the rise, but even here it is unthinkable and unacceptable to hold Tbilisi Pride responsible. When on the other side you have a state that is obliged to ensure civil order and people’s safety, you have a group of perpetrators, as well as many other interested parties, including the church. At the same time, it is very interesting that the anti-LGBT movement in Georgia has a longer history than the LGBT movement. Certain forces began to manipulate the LGBT community even before the LGBT community even appeared in public spaces.

Hiding doesn’t get the job done and doesn’t solve the problem. On the contrary, surveys also confirm that visibility is important because some people really think that queer community is something otherworldly. Visibility is important for society to understand that we are part of them, we live next to them, not only in the central districts of Tbilisi, or in the suburbs and big cities, but also in villages and regions. This is a normal phenomenon and we are not dealing with something special; a queer person can be born and raised anywhere, in any family. When the education system is completely broken and we are not able to include this topic in textbooks and learning space, when a large number of teachers are homophobic and in both, regions and in Tbilisi, young, queer teenagers do not have any support systems at all, the only weapon we have in giving a voice to these people and letting them know that they are not alone, that they deserve a dignified and equal life and rights, is the politics of visibility.

You may not agree with all of this, but you can’t kick people who are trying to make a difference down and label them murderers.

“When children come out, so do their parents; they have to walk the same path and face the same difficulties.”

I have said it many times- we are human rights defenders, and it is important not to forget the meaning of this word. Here the goal does not justify the means. I dream of a time when we will not be so divided; we will be diverse, yet not divided.

Even if I am no longer a member of Tbilisi Pride, for me pride is an idea I will always support. 

Sparks of pride   

 My main source of energy has always been that I am close with so many members of the queer community and I’ve always felt their trust; we’ve had small victories and that’s been very motivating.

There were also very emotional episodes, but what I am most proud of is the out-of-town gathering of LGBTQ parents during my stay in Tbilisi Pride. We have been preparing for this day for a long time and I remember how nervous the team members were that we had to meet completely different people, with whom we were not familiar. Many members of the community have stated, and I also agree with them, that when children come out, so do their parents; they have to walk the same path and face the same difficulties. This was the most important day of my life. The people who attended had felt alone their whole lives. One of the participants, a mother of a lesbian woman, recalled that she asked her child if any other attendant would ridicule her. Not a single person left this meeting without tears. When we returned to Tbilisi, mothers used to gather with us in the office space. Many queer mothers blame themselves that if they hadn’t done something wrong, their child wouldn’t be queer, which of course isn’t true. The project was called “Proud Families” and I could see how these feelings of guilt and shame gradually transformed into sparks of pride.

“We are all members of the same society, the majority of which are diverse people, different groups, that have to learn to respect one another, and live with one another.” 

Watching this process was a special feeling, I will always remember it and I’m glad I was a part of it.

State politics that cause harm     

It is very important to constantly hear positive statements from civil servants and government representatives. They should not promote the division of the society, but should be focused on reconciliation, because we are one society, which consists of many different people, different groups, and we must learn to respect each other and live together. The state must have an appropriate response to anti-state and criminal offenses by radical violent groups — instead of holding them accountable, we see how these groups are being encouraged by the state’s statements. We must not forget the amount of damage these unlawful and uncontrollable groups can cause. Let’s recall last year’s July 5 as an example – if the state cannot control and contain 5000 wild people who are politically motivated, have specific tasks and attack journalists and queer activists, then what gives the people leading this political party any rights to have ambitions of governing the country?! All of this was meticulously planned, and is aligned with their interests, so the participants of July 5 are still free. According to the rhetoric of the ruling team, there is always someone who threatens Georgian national interests. The narrative of the state should be conciliatory and not always confrontational, it hurts the country, it hurts the people. I think that the war in Ukraine showed the general public very well which force poses a threat to the statehood of Georgia, and this was also made clear by the protests held in the regions against alt-info.

“Fighting and working for human rights is full of many obstacles, challenges and injustices, so we must not forget to take care of ourselves and each other in this process.”

თამაზ სოზაშვილი

The role of the field of education is also very important, where we can single out the problem of homophobic bullying in schools. There is no national strategy for how schools can deal with this, and many young queer students are struggling with this problem. It is essential for schools to be a safe space for every child and it should be free from bullying, including homophobic bullying. There should be legal recognition of gender for trans people, which would not solve all problems, but would remove many important barriers. It does not require a lot of resources and is easily possible to do, but the state does not do it nevertheless. Tea Tsulukiani, who was the Minister of Justice for years, used this topic to mobilize her voters and instrumentalized transphobia for her own political gain.

It’s important to talk about health services as well, because queer people have specific health care needs and access to health care is a fundamental human right. It is the duty of the state to eliminate all barriers that prevent access to quality health care.

Queer

In 2016, when I was returning to Georgia, I had an idea of what I wanted to do and what I would do. I have come so far to “do” more than I could have imagined, although this has its negative sides – for 5 years my life was consumed by activism and I had no other life. Activism has always been above personal life, family, friends, self and needs, above everyone and everything. This finally led me to very difficult results – I burned out. Fortunately, the timing coincided very well with the fact that I got a scholarship and went to study in Sweden; otherwise it would be difficult for me to imagine continuing my activism in that situation and energy level. It’s hard for me to let go, but I try to balance activism, work, study, time for rest and fun as much as possible. It is much easier in Sweden than in Georgia; therefore, moving here to study has a positive impact on my mental and physical health, as well as productivity and quality of life.

Despite the hard activist experience, even at this stage of my life, I do not want to continue working in another field. I really enjoy and am happy with this work, and it may be unnoticed by the general public, but I make my small contribution to the improvement of even the microenvironment. The ideal place for this is Queer.ge, which gives me the opportunity to serve this purpose without being in the epicenter. Queer is neutral and allows all sides—be it different ideologies, organizations, groups, initiatives—to speak, even to people I disagree with. This will never affect the work, we will not refuse cooperation with anyone – we are activists, this is our obligation and I believe in it.

Things you don’t think about in Sweden

I am studying in the second year of the human rights and social work master’s program in Sweden. Life is very different for a queer person in Sweden and Georgia. 

Sweden has a long history of LGBTQI rights, although most of the population cannot even pronounce the term – they do not know, but they know that a person, regardless of sexual orientation and gender identity, has their own life and no one has the right to interfere in their lives. Most of us know by heart what “LGBT” means, but very few understand that you should respect another person, regardless of differences.

Sweden does not use LGBTQI community as an anime portrait, people here live freely, this country lets you realize the full your full potential. Hundreds of people are leaving Georgia, and not just queer people- due to hate and limited perspectives, people no longer wish to stay there. 

Here the environment is molded to the needs of different people and you can feel it in everyday life. I no longer look in the mirror before leaving the house, thinking of all the verbal or physical harassment cases I might encounter that day. 

There is so much that one no longer has to think about here. 

I think everyone has their mission. I found my mission in improving even the micro societies, even just by a little bit. Doing this is like treating the symptoms, because the system is what needs to be changed, of how the world functions. However, I see that it is possible to cause changes at the micro level and at the same time have a way to overturn this system – there must be hope for that somewhere.

I also saw that fighting and working for human rights is full of many obstacles, challenges and injustices, and we must not forget to take care of ourselves and each other in this process.

What would you tell queer people? 

I would tell them to read Queer!

 

I could always feel my mother’s love- Mariam Gagoshvili

Childhood-Plekhanov street, jumping on garages and climbing trees

 

I grew up in Tbilisi, on Agmashenebeli Avenue, in a very busy, crowded area. There was a very big yard between the buildings and I was there all the time, day and night. I had many close friends, neighbors and strangers. Perhaps my favorite memory is when my friend Anna and I would jump over garages, climb trees, discover some secret places, like an old, abandoned factory yard.

These years are also bad memories and traumas. When I was very young, I used to fall out of bed at night. They took me to a neuropathologist and it turned out that stress was to blame – our bedroom was on the side of the street and all this civil war, shootings could be heard and seen very well, and probably because of that my nerves were damaged. In addition to this, lack of electricity, lack of gas, lack of food, etc. Good thing I was a child. This period was even more difficult for my parents.

მარიამი და მისი ბავშვობის მეგობარი, ანა

Self-determination and coming out — “God, don’t let me be a lesbian”

During puberty, when girls liked boys from class and neighborhood, I didn’t like anyone. I was a little surprised, but I was clinging on to my childhood, I didn’t want to grow up, I still wanted to climb on garages and trees.

Later, when I already knew what sex is, I sometimes had fantasies about women, although there was no sympathy for a specific person. I was worried, I thought: “Oh God, don’t let me be a lesbian” and I prayed sometimes.

I didn’t like anyone at the university either. But I was studying psychology and I started reading Freud about sexuality, where he says that all people are bisexual. It was a turning point in my consciousness. I realized that this was normal and it turns out that this was the “problem” with me.

“At no point did I feel that my mother didn’t love me anymore, or that she was mad at me, or that she was angry. On the contrary, he stood by me all the time, even though she herself needed internal work to accept and understand all this, because these were the first days of LGBTQ activism in Georgia.”

I accepted myself after gaining knowledge and was so happy about it. I told all of my new friends, I practically came out. I was 18-19 years old, but since I didn’t have any experience and I didn’t have any object of sympathy, everyone took my words lightly: “Wow, Mariam is so strange, she is doing something strange, original” and other similar comments. This was the early 2000s or the late 90s, when LGBTQ issues were virtually non-existent in the discourse. There were rumors about a few famous people, specifically a gay man, and that was it. A Georgian LGBTQ person, especially a woman, was not in my consciousness then, I did not know anyone who was queer.

მარიამ გაგოშაშვილი

Years later, I went to Budapest to study, where I first liked a girl and kissed her. I was 21 years old at that time, and when I returned to Georgia, I laid out the facts for my friends.

My coming out was not a one time thing. At the age of 22 I thought that I was a bisexual. I even had a boyfriend, but I fell in love with a girl when I was 23. This was my first queer love. Later I realized that boys don’t interest me and so I came out the second time.  

Family- unconditional love 

I had to tell my mother. I didn’t want to, I wasn’t going to. When I was living and studying in Budapest, my mother put me in touch with Eka Ostomelashvili and told me that she was founding an LGBTQI organization. I used to come to Tbilisi periodically and went to inclusive. There were the first meetings of the community. We were probably 30 people at most. There I met one person who was very bad for me. We had a small affair and when I didn’t want to continue the relationship anymore, they didn’t let me. This went on for years – I went to Berlin, I had a boyfriend, a girlfriend, and during this time they kept following me, coming to the window and calling my name. They had someone they knew in the mobile operator company and was writing to my relatives from my phone number, etc.

“I was in Tbilisi, on July 5th last year. I took a taxi to my mother’s place, my father arrived soon after- he was very worried. I think he understood that what we had to face was injustice, that I, his daughter, was in real danger.”

I went to my mother to ask for help, because I realized that I could not handle this alone. Not only did I tell her that someone was bothering me, but that they were queer and so was I. Perhaps this information was too much. I remember that she was worried, scared, but she helped me a lot and stood by me in every way. That evening she asked me; “Is it my fault that you are like this? Did I make a mistake in your childhood?” She went through some kind of process emotionally, but at no point did I feel that she doesn’t love me anymore, or that she’s angry. On the contrary, she stood by me all the time, even though she herself needed internal work to accept and understand all this, because it was the first days of LGBTQ activism in Georgia.

მარიამ გაგოშაშვილი

After that, I became more involved in the work of Inclusive, then WISG. I also worked with my mother at the Women’s Foundation, where we went through a serious political education together. When I was having a bisexual phase, I thought that I would end up liking some guy, but then I realized that it wouldn’t happen.

My mother didn’t want me to tell other family members. I knew that she was trying to avoid the drama. They would blame it on her feminist work, and she wanted to avoid problems. I was bothered, because I thought she didn’t fully support my coming out. 

My brother took it very well. He is very open minded and has many queer friends. I am very lucky in that regard. 

It was difficult for my father. I may not have told everyone, but I never hid my identity. Therefore, I thought the whole family knew, including my father. It so happened that I was filmed in one of the first Georgian documentaries about LGBTQ people by Lia Jakeli. Where I, Davit Mikhel Shubladze and Giorgi Kikonishvili came out. We talked about our sexuality and so on. After May 17, 2013, this film was shown by Gogi Gvakharia in the Red Zone. I was already in America then. My father wrote to me: “Me and my boys are here, drinking and watching you on TV. How cool, we are proud of you, and  drank your toast” so I assumed that he knew everything, that he accepted me. 

Three years later, when I started a new job with “lesbian” in the title, I wrote to my father that I was moving to New York. There was nothing ambiguous anymore and it was directly written “Lesbian”, so he couldn’t ignore this topic and he got angry. We didn’t talk for about a year and a half. Then we reconciled when I came to Tbilisi, then we ran into each other again, etc.

“Even though I had support from close friends and family, it doesn’t mean I was safe from homophobic aggression.”

I was in Tbilisi, on July 5th last year. I took a taxi to my mother’s place, my father arrived soon after- he was very worried. I think he understood that what we had to face was injustice, that I, his daughter, was in real danger. My girlfriend came for my birthday. My father met her and liked her very much, he took me to a separate room and said: “Dad, I think she is a very good woman.” It was lovely. So everything came to its place little by little .

I don’t think it is necessary for everyone to come out, it is individual. This is a phenomenon from Western culture that may not be necessary for everyone. I’ve been living in America for 9 years now, and things are very different here — teenagers talk to their parents about their personal lives, sex is not taboo, sex education is part of the school curriculum. Therefore, it is accepted that people have boyfriends, girlfriends and talk about it. My father couldn’t believe that I had a boyfriend and I had sex.

Before coming out, it is important to have supporters, friends who will stand by us, because it is difficult to do it alone.

მარიამ გაგოშაშვილი, ნანა ფანცულაია

Society and friends who do not believe

No one said that they were leaving because of my queerness. They just didn’t believe me as I was very feminine. They didn’t take it seriously, they laughed about it and it was very painful. Periodically, I needed to prove that I was queer. All this probably affected some relationships, it naturally distanced me from people, people who I love very much. My childhood friend, for example, who argues with me about my identity every time I come to Tbilisi. I don’t think they can accept me. But I still have many of my childhood friends, most of them straight. I don’t know how it happened, but I was very lucky to have such an open  minded circle. This is also a privilege in some way. I understand that I grew up in the center of Tbilisi, among educated people, which are the middle class, etc. However, despite all this, in the same circle, my acquaintance’s parents say terrible things about me. I am talking about people who are scientists, who teach in universities. I had a girlfriend whose parents were professors, but when they found out about us, they treated us very badly, they locked this girl in the house. I don’t want to say that education always means being open minded. The two can coexist very well. I just got lucky.

“We were very naïve. May 17 was a big lesson for me, I grew a lot after that”

However, even though I had support from my closest friends and family, it does not mean that I was protected from homophobic aggression. Because I have never hidden my identity, I have always been out as a member of the community and also very visible as a queer and feminist activist, I have often been a target or victim of discrimination and violence, such as denial of services, not being allowed somewhere, physical or verbal abuse, violence by both: strangers and the police. If I didn’t have the support of my family and friends, these incidents would probably have broken me psychologically, they would have destroyed me. This support made me strong enough to deal with the facts of violence and discrimination.

მარიამ გაგოშაშვილი

We are a collectivist society in Georgia on some level. This has its pluses, although you always know that your decisions have consequences for society, the collective, the environment, so you make a choice between your personal freedom and the comfort of other people. Between comfort and freedom, it is probably clear that freedom has more weight.

May 17, 2013 and disappointment

Sometimes I avoid telling the details because it is very heavy. However, it is necessary to talk about it.

Then Nana, my mother and I worked at the Women’s Foundation, and our partners were Identity and WISG, which organized this action. As a member of the community and an informal activist, I was involved in organizing issues, I also attended the meetings of the Ministry of Internal Affairs. Nana was there as a representative of the Women’s Foundation and as my mother.

Different organizations were responsible for different groups of activists. People from Identity went to Pushkin Square and since it was difficult to enter there, we met people from WISG at the corner of Vachnadze and we were going to go up together. There were also miscommunications, including the Identity’s employees not telling us about the timing, etc., which I won’t go into, but that was also the basis of the split.

Some of my friends were there to support us, straight guys, cisgender guys, as well as my mom. I don’t know how, but soon it became obvious that we are participants of the rally. The crowd surrounded us. There were some policemen who, apart from doing nothing, on the contrary, told us not to get upset, not to agitate these people, to disperse, etc., but there was no way we could leave, these people were preparing to kill us. 20-25 people and some policemen were standing at the corner of the building and we could see a mob in front of us. We were lucky that a UN employee had come, but as a private person, although she had a badge. This saved us. If it wasn’t for that girl, the police wouldn’t do anything to protect our safety. They made a protective line at her request, and hid us into the building entrance. The mob shouted, spat at us, threw stones at us.

17 მაისი

We were inside for some time, then some additional policemen came, there were yellow mini buses parked nearby, they drove one of them to us. They made a small protective line, it was chaos. They told us to crouch down and cover our heads with our hands, because the crowd was throwing things at us. We entered the mini bus, but it was surrounded on all sides. I don’t know how we managed to get out of there. They tried to open the doors, broke the windows, threw everything at us – stones, sticks, someone threw sausages at us. They wanted to drag us, they pulled our hair, we had scratches everywhere. One or two policemen followed us. One of them really stood out, somehow he managed to close both doors and keep the mob out. 

“It turns out that solidarity, supporting each other has limits, sometimes it’s just rhetoric and when it comes to action, we falter a bit.”

Somehow we broke through this mob and were taken somewhere towards the Tbilisi sea. Then they sent us to our houses in police cars.

The subsequent period was even more difficult. In addition to the trauma of that day, no one felt safe anymore, there was fear of leaving the house, aggression from the neighbors. Aggression towards all queer people has increased, creating safety issues at all levels. We tried group therapy  but it was not very effective. We were all traumatized and trying to take care of each other as best we could. I remember that period very vaguely…

The fact that people were outraged and came out in the streets the next day was positive, yet many of us had the thought: “Where were you yesterday?!”

From today’s point of view, I realize that we were very naïve. It was a great lesson for me, I grew a lot after that. I very naively believed the state’s promises in that situation, because the Ministry of Internal Affairs gave us guarantees, but I realized that the police and the state will never protect our interests.

It was very painful that a large number of social activists did not come to the rally. I really carry this disappointment. It also changed my attitude towards the feminist movement in Georgia, because my non-queer friends from independent feminist groups were not there. It was a turning point, when it turns out that solidarity and mutual support has limits, sometimes it’s just rhetoric and when it comes to action, we falter a bit.

This day created divisions in the LGBTQ movement as well. It became clear who was the target of oppression the most: queer women and trans people, while gay boys were the first to board the specially designated evacuation buses, talking to and reassuring donors. Of course, this day was very difficult for everyone, but for some it was more difficult.

I’ve had disappointments before, but this was the last straw that made me realize I don’t want to be there anymore. First of all, it was a moment of self-preservation. I needed to rest, change the environment, and rehabilitate not only from May 17, but from everything. I also needed to rethink my activism.

“As a queer person, you feel safe in America. As a woman, there is no big difference, there is cat-calling and harassment here too”

My then girlfriend and I left for America very soon after May 17. Already in the spring we were thinking about applying as refugees, but I was lucky enough to be offered a job. They also financed my girlfriend’s immigration process and we moved.

Live in America 

We went to San Francisco. I had been there before and knew I wanted to move there. The job turned out to be there. There are many people there, yet it’s a small town, and I thought it would be like Tbilisi. It was very important that I did not get into a completely foreign environment.

We left very unprepared, we didn’t know where we were going. We were lucky that a completely random acquaintance suggested we stay with them. It was a big apartment, they lived with two other people and they had a dog and a cat at home. Two people and two cats just bursted in. We were there for 3 weeks.

მარიამ გაგოშაშვილი

We were looking for an apartment. Americans are very strange people. They make friends with you, but no one bothered to actually explain the everyday details. Things like the fact that you cannot rent an apartment if you do not have a credit history in America. I was working, my girlfriend was looking for apartments. We probably visited ten apartments a day, every day for three weeks. In order to do this you need to fill out an application and pay a fee to get your credit history checked. We were paying this money, but we had no credit history. When we realized what was going on, my office gave us a letter of guarantee and with the help of that we were able to get an apartment.

We didn’t know where to buy things, so we bought snacks, sandwiches, and food from the pharmacy. Then we found a big supermarket with all sorts of fruits and everything. It was bliss.

Our first month in the US was a bit comical, we didn’t know where we ended up, who we were. Maybe because we were so traumatized after May 17, we didn’t investigate properly. We had very little salary, we were very poor, then we slowly came to our senses.

მარია გაგოშაშვილი

It is very difficult to immigrate, although we were very lucky because we had visas and were not illegal. However, I have never regretted leaving and I am very glad I took this step.

I have been here for 10 years now. Now I live in New York. I work for the Astraea Lesbian Foundation for Justice, I am the Director of Programs. There are several foundations in our organization, one of which is international, which I lead. We have a budget of about 5 million and we support queer, trans and intersex movements and activists in the Eastern and Southern parts of the world.

“I can’t bring myself to go back”

As long as I’ve lived in America, I’ve been in coastal cities that have historically been much more progressive than the rest of the country. San Francisco and New York have always been favorite places for the queer community, safe spaces. There are far more legal protections in America than marriage equality at the federal level. I, for example, am still married to my ex, we are very lazy and we couldn’t get a divorce, so we have a very good relationship. As a queer person, you feel safe here. As a woman, there is no big difference, there are cat-calls and harassment here too. I could be alone on the street at 4 o’clock in the morning in Tbilisi and not be afraid of an attack. You feel threatened here, but it has nothing to do with my queer identity.

Queer activism in Georgia and the trauma of May 17 

The movement is separated, but it exists, and there is a diversity of perspectives, not everyone is of the same opinion, and more than one voice is heard.

However, part of the conflicts arise from the traumas that we have in the movement, and I don’t think we understand the significance of this. We fail to realize the role of collective trauma. If we do not treat this trauma, these relations will never be fixed. It is very important to pay attention to this. For example, healing practices are very important, there are also local methods in Georgia. There are other tried and tested approaches like meditation, art therapy, yoga, somatic therapy, etc. I had an idea that the people participating in the May 17th action would gather at some kind of outdoor event, where we would work on these traumas in different forms of meditation. I really want to do this someday, because without understanding these injuries, it will be very difficult to consolidate the movement.

მარიამ გაგოშაშვილი

For me, there are several important criteria in LGBTQI movement: to what extent do the topics on which the movement works affect the public discourse, what is the diversity of opinions and voices and the number of actors. There is great progress with all three criteria. There is not just one type of activism, there are different strategies and a place for everyone in this unified ecosystem. Social change is not a linear event and always depends on the context, the period. We do not know what is the right strategy, the combination of different contexts, periods, strategies creates an effective result. It is very important that not everyone does the same thing, there is not one leader that everyone supports.

I realize that I don’t live in Georgia so I can’t feel what the queers in Georgia go through, even though I visit sometimes and try to meet with the activists.

The 17th of May made a big impact on the generation that was involved in activism at that time. We perceive reality with much more difficulty. My friends who are in Georgia are seeing some progress, but not as much as the new generation of activists who don’t have this trauma. They don’t have that fear, they are much more optimistic, which is good. I think it is necessary to learn from the experience of the predecessors, the movement, and take this into account, but on the other hand, it is also good that the new generation does not have this trauma and burden, they have more ambition and ability to fight.

I see a lot more queer people in public spaces now, there are a lot more queer-friendly places, and so-called bubble, which is receptive of queer community, has expanded. It is felt at every arrival. Last year, July 5 was also a kind of verification, whether it is really so or not. I realized that maybe the bubble has grown, but the distance between the bubble and the rest of the country has also increased quite a bit, there is polarization. The majority is still not at the level for real acceptance to emerge and there is no political will to do so.

Social change takes a lot of time. Not even 10 years have passed since May 17, and not even 20 years have passed since the first LGBTQI organization, INCLUSIVE, appeared in Georgia. This is a very short period of time for serious, fundamental social changes to occur. It will probably take another 20 years and then some more. Social change is accompanied by increasing resistance, which is painful for the people who are the target of it all, but it is a natural part of change.

“I miss Tbilisi and the Tbilisi model of relationship the most”

I never make long-term plans, because I don’t know what I will want in 5 years and what my priorities will be. Now I am comfortable in New York. I thought about going to Mexico for half a year and living there. I am not thinking about Georgia. I didn’t come this year either. It’s the first year I’ve missed because last summer was really hard, plus the war in Ukraine, and for me the combination of so many things means I can’t relax. I don’t even know how to live, I can’t bring myself to go back. It sounds very selfish, but we all need to take care of ourselves. I may want to someday come back, I don’t know yet.

The main thing I miss is the cultural moment — what kind of relationships we have as people, what kind of model of friendship there is. I miss it so much and I’m looking for it all the time. Most of my friends here are expats and I always try to surround myself with people who culturally share the same type of relationships, but it’s not quite there. Deeper, closer and… I miss it very much in Georgia. It turns out that collective society was very good. When I lived there, I became interested in individualism. Here is the other extreme and you feel very isolated, even though you have friends and relatives. In addition, I miss Tbilisi itself, I love this city very much, and even more so, Plekhanov, my streets where I grew up, the aesthetics and energy of Tbilisi.

The road from underground to the big stage- MADLENA

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I am MADLENA, queer artist and a performer. My main inspirations are my feelings and emotions, i try to always listen to my desires, try to know myself better. One might say that my inspirations are my dreams and desires, which were always with me- i danced from a very early age, i was a choreographer, a designer. Now it is time for me to stand on a bi stage and tell my story through music. 

The birth of a star and manifesting love

MADLENA has existed for a while, she just lived only at nights. She was a true diva of underground spaces, who traveled a lot, met with various people and despite the fact that she never lacked attention from people, both in Georgia or outside it, she was not a performer or an artist- Madlena stopped existing in sunlight. 

My friends always told me that my talent and energy should not be spent only in underground spaces and that I should step on the big stage, for which I am very grateful to them. These very talented people: Datuna Sulikashvili, Grigor Devejiem, Irakli Rusadze pushed Madlena to emerge from the underground and become a world star. At first I was a little scared, because I always take everything with great responsibility, but I felt so much support from them that very soon all my fears disappeared.

I consider myself a very lucky person, because the most successful video maker and composer in Georgia, Grigori Devezhiev and Stephane, worked on my first single. Stephane created the composition and Grigory shot the music video and that’s how MANIFEST was born. It perfectly captures who I am, the fighting and defiant spirit of a transgender woman who manifests love from a political platform. This song is my calling card and tells the story of a strong woman who can speak up for her rights and needs, who demands peace, equality and mutual respect.

Tbilisi Concert Hall and the first meeting with fans 

The presentation of the music video took place in Tbilisi Concert Hall. At that time I did not realize how many steps I was taking. Everything happened very quickly and we didn’t have time to think about all this, however, today, one year after the premiere of the clip, I realize that it was actually a very big event that Madlena appeared in the Georgian reality and that the presentation of the clip of a transgender person took place in the oldest and most historic concert hall of Tbilisi. The evening passed peacefully, there was no aggression. On the contrary, I received a lot of positive energy from my fans. I had no other expectations, because this song was created with a lot of love and I believed that the result would definitely be positive.

A bigger challenge was the concert held in the Monohall concert hall, which was attended by more than three thousand people. I was very nervous, I expected that there would be many homophobic people, but this evening also passed peacefully. For some reason, there is always a positive attitude toward me, love always follows me, although this does not necessarily mean that the stories of all LGBTQ people are the same. I know that homophobia is particularly rampant in our country, but I still believe that things are changing for the better, and Madeleine is proof of that for me. Whether I sang in the monohall or not, I had a lot of people come up to me and take photos, including a lot of straight people or people I knew from afar that weren’t kind to queer people. That night was special for me, a kind of sign that I must continue to do my work and move forward.

Georgian underground spaces and rapidly changing reality

Georgian underground culture starts from the 90s. Together with my friends, I opened the first Georgian gay club Aura, where we did shows with various artists, including Irakli Charkvian, and played techno electronic music. At first, all this was met with a lot of resistance, but soon Aura became everyone’s favorite place and brought many people together. Who would you not see there – people with criminal mentality, former officials, gays, lesbians. In our space, everyone was able to find a common language and there were rarely any problems. We only had a problem with the police, but in the end, they didn’t scare us either and we still held events.

Things have changed since then, today there are many queer people around us, and this fact makes me very happy. I get a lot of letters from them and I consider them as my people. Many new spaces for queer people have emerged, including Drag Ball, where very talented young people are given the opportunity to express themselves, express their feelings and talk about the problems and challenges that are in our country. It makes me very happy that everything is changing quickly and I am one of the participants of this change.

MADLENA beyond stage and plans for future

Madlena is exactly the same behind the scenes as on the stage. Maybe that’s why I have so much love and support from people, because I don’t play and I don’t lie, I am who I am. I had to spend many years, a lot of work and a lot of energy to achieve this. The audience feels it too. This time I am working on two more songs, one will be in Turkish and intended for Turkish listeners, and the other for Germany. I’m not going to stop, I want to never stop moving forward.

Years later, I want people to take an example from me and see me as a fighting and revolutionary person who is not intimidated by societal pressures, norms or boundaries. I want to be an example for all those people who are afraid to take big steps, are afraid to get to know themselves better, to be accepted, to be recognized. So many people write to me and tell me that my story and my work have inspired them to be better. This is the greatest gift for me.

 

 

 

According to Luka Ablotia, he was attacked on the bus on homophobic grounds

A 17-year-old queer teenager, Luka Ablotia, writes on Facebook that he was attacked on the bus on homophobic grounds.

“This “man” attacked me on the bus because of my jacket. He asked me why I was wearing it unbuttoned. I asked how was it his business and we started arguing. He later got up to hit me, and another one followed. It felt like being surrounded by a mob, swearing at me and insulting me. 

Some girls helped me and I moved to the front of the bus, I called 112 from there. This man threatened to kill me, I had no other choice. The police were supposed to come to Didube, they received the call from the Dighomi. But they didn’t come on time and the bus went ahead. Then the driver stopped at Tsereteli 126, he said we were waiting for the police. This man stepped forward and slapped me. I also defended myself and repelled him with my own strength, then he retreated and threatened me again. Some “women” on the bus blamed me for this. I can’t tell you the deep details because I’m sick writing this. Then the police came and an ambulance was called. I will definitely answer this scumbag and everyone on the bus who violated my rights!”, writes Luka Ablotia and publishes this video:

https://fb.watch/h77jZCI8nQ/

Queer contacted the Ministry of Internal Affairs of Georgia, where they say that they started an investigation under Article 126 of the Criminal Code, which refers to violence.

Protest, Euphoria and Queer Awakening — Meet Georgian Drag Queen BIPOLARA

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There’s a cliché that if you do drag, you must watch RuPaul’s drag race and know every queen’s biography byheart. I am not one of these queens- I think drag is more than RuPaul’s show and I expect more than claps and love from what I do. 

I never knew that so much artistic energy was hiding within me. Out of drag I seem to be quite talentless, but putting on eyeliner is enough to change everything- a new person is born, who has more skills and opportunities. 

“The First and the Last Show” — the birth of Bipolara 

It all started in 2020, during the pandemic. I ended up on one of the lives of- United We Stream through my work. It fully was dedicated to drag queens. I didn’t have much intersection with queer community back then, I was young, everything had stopped. I really liked the atmosphere and people I saw there. At that time, I didn’t even think that I would soon become one of them.  

Approximately one and a half years later, when the lockdown was over, I saw one of my closest friends, Matt Shally’s show, which I liked a lot. I started thinking about doing the same. I listen to the song Mate used in his show on repeat. I started imagining what I’d do with this song, what my performance would be like. Mate’s show was soon followed by Nia Gvatua’s offer. She asked me to do a show at Success. At first I was hesitant. I was not ready, but I still took this step with the condition that this would be my first and the last show. I would fulfill my desire once and that was it. 

Ovations from the audience and a more courageous BIPOLARA  

ფოტო: KOI

At the first show, to my surprise, I was not nervous at all. I felt very calm. Everything went well, Nia helped me perfect my ideas. I received very positive emotions from the audience after the end of the show; applause and ovations would not stop. I was told there were a lot of people left outside trying to get in and see my show. Their emotions reminded me that I was actually where I wanted to be since I was a child, and I got the feeling that I had always been missing.

I never tell people what my show will be like; there are no expectations. I always try to offer something new to my supporters and those who watch the evolution of the Georgian drag scene. My drag persona is also always changing. I try not to be predictable and linear. My shows are always dedicated to different themes; the messages also change, as well as my self-expression. I did the first show from the 1992 film Death Becomes Her, starring Meryl Streep. At the beginning of the show, Bipolara is timid, scared, standing in front of the mirror and looking at her image in despair. But during the course of the show, she finds strength and shows a different side, bolder, stronger and defiant.

The feeling of euphoria that comes with doing drag 

At the end of the show, I don’t want BIPOLARA to end. I want the euphoria that comes with drag to stay with me. I try not to take off my wig, not to remove my makeup before going to sleep, and to prolong the feeling of happiness for a while. Then I fall asleep and when I wake up it’s like I’m a new person. After each performance, a new person is born, who is free from the fears I had before doing drag.

After every show, I feel that I am better, bolder, stronger. As I have learned to value myself, I am more confident. I learned when to say no to something, when to agree. Drag taught me to value myself. I was able to bring forth things that I had suppressed for many years.

Uniqueness of Georgian drag queens and Georgian drag

ფოტო: KOI

In recent years, the number of places dedicated to queer people and queer culture has grown tremendously. Every club has its series of queer nights, which has led to an increase in the number of Georgian drag queens, and what is most pleasing to me, no two drag queens are alike; they are all unique in their own way. It’s hard for me to single out someone in particular. I respect everyone’s work and creativity very much. I’m glad that they are so diverse, in terms of style, visuals, taste, artistic skills, manners, etc. I’m sure this diversity will bode well for all of us who consider ourselves a part of drag culture in the future.

According to my observation, Georgian drag differs from traditional drag in that there are more performance elements in Georgian drag shows and it is not just a classic drag with lip sync and movements. I like this very much, as we are less limited and have more room to share our feelings and experiences. The audience also wins because they never know what they will get at a particular drag artist’s show. 

Protest, queer experiences and advice for aspiring drag queens

I always try to incorporate the feeling of protest I get daily into my shows. It may not be evident to everyone, but the observant eye will definitely notice that my shows reflect the environment in which we queer people have to live. We cannot escape from this; the pain we experience during our lives is always conveyed directly or indirectly, in the shows of Georgian drag queens. Drag is not just about colorful costumes and entertainment, for us drag is primarily a way to tell our stories. 

Drag is fraught with risks in our country, and no drag queen is immune from homophobic society. In my case- I don’t have my family’s support, yet I took this step. I would advise others to do the same. Anyone, who wants to be a part of the Georgian drag family, should take the risk and make this step. I know it’s not an easy decision to make, but drag has completely changed my life. I assumed that everything would be fine, but the result exceeded my expectations and I got much more than I imagined: I met a lot of people. I felt a lot of support and love. I was once again convinced of this last week by the TURPHA series of erotic nights organized by JAMPROJECT at club TES, where my first song was presented. The risk and nervousness were all worth it.